Malissa Lott said: "The Prophet ... explained it to her, that it was not for voluptuous love"--yet when asked decades later if she had been his wife "in very deed," Malissa affirmed that she was.
["In Honor of Joseph Smith: An Anniversary of his Birth Celebrated in the Sixteenth Ward," Deseret Evening News, 25 December 1899, 2 referenced in "Evidence For The Sexual Side of Joseph Smith's Polygamy," Comments by D. Michael Quinn on Session #2A "Reconsidering Joseph Smith's Marital Practices," Mormon History Association's Annual Conference, Calgary, Alberta, Canada, 29 June 2012 (unabbreviated version, revised during July)]
Today In Mormon History-fb
Several curious tidbits that happened on this day in Mormon History
140 years ago today - Dec 25, 1884
Revelation to John Taylor at Salt Lake City, Utah Territory, on 25 December 1884
A Revelation given through President John Taylor, Salt Lake City, 25th Dec., 1884.
There are some things that ought to he put right. Some time ago there was word given for the brethren and their families to put themselves in order before the Lord; and it is necessary that these things should be carried out, for there has been a negligence in some of these matters; and if my people and Priesthood desire my blessing and guidance, and protection they must and shall be subject to my law.
And it is necessary that the various quorums of the Priesthood should place themselves right before me, saith the Lord; And that as individuals they should place themselves in that position, for if they do not they have no claim upon my blessing or my protection.
A day of trouble, and anxiety and sorror [sorrow], and judgment will soon overtake this nation and other nations; it is nigh at hand, and the inhabitants of Zion must purge themselves from iniquity, folly, confusion, confusion, and vanity, and listen to and obey my laws, or they cannot have my protection, For I, the Lord, will not be mocked, but the wrong doer shall recinde [receive] the just recompense of regard [reward]; and the sinners in Zion shall be afraid; and carefulness [fraefulness] shall also take hold of the wicked and ungodly, that are in your midst.
And if you, my people, obey my law and keep my Commandments, to do them, not in name only, but in reality, I will be your shield and protector, and your strong forever [tower] and no man shall be able to hurt you, for I will be your defense.
Therefore, humble yourselves before me, and purify yourselves, that your acts and doings may be acceptable before me. For it [if] you do not you will share in the Condemnation of the wicked. Wherefor[e], listen to the Counsels of those whom I have appointed, and seek not your own will and way, But the will of the Lord your God; for by him only can you be sustained in time of trouble which is fast approaching, Even so, Amen
(Manuscript in John Taylor Papers, LDS archives, typed copy)
[Marquardt, H. Michael, http://www.xmission.com/~research/central/revel2.htm]
A Revelation given through President John Taylor, Salt Lake City, 25th Dec., 1884.
There are some things that ought to he put right. Some time ago there was word given for the brethren and their families to put themselves in order before the Lord; and it is necessary that these things should be carried out, for there has been a negligence in some of these matters; and if my people and Priesthood desire my blessing and guidance, and protection they must and shall be subject to my law.
And it is necessary that the various quorums of the Priesthood should place themselves right before me, saith the Lord; And that as individuals they should place themselves in that position, for if they do not they have no claim upon my blessing or my protection.
A day of trouble, and anxiety and sorror [sorrow], and judgment will soon overtake this nation and other nations; it is nigh at hand, and the inhabitants of Zion must purge themselves from iniquity, folly, confusion, confusion, and vanity, and listen to and obey my laws, or they cannot have my protection, For I, the Lord, will not be mocked, but the wrong doer shall recinde [receive] the just recompense of regard [reward]; and the sinners in Zion shall be afraid; and carefulness [fraefulness] shall also take hold of the wicked and ungodly, that are in your midst.
And if you, my people, obey my law and keep my Commandments, to do them, not in name only, but in reality, I will be your shield and protector, and your strong forever [tower] and no man shall be able to hurt you, for I will be your defense.
Therefore, humble yourselves before me, and purify yourselves, that your acts and doings may be acceptable before me. For it [if] you do not you will share in the Condemnation of the wicked. Wherefor[e], listen to the Counsels of those whom I have appointed, and seek not your own will and way, But the will of the Lord your God; for by him only can you be sustained in time of trouble which is fast approaching, Even so, Amen
(Manuscript in John Taylor Papers, LDS archives, typed copy)
[Marquardt, H. Michael, http://www.xmission.com/~research/central/revel2.htm]
145 years ago today - Dec 25, 1879
[Apostle Wilford Woodruff]
25 We drove to Woodruff & Stoped with Brother Hatch. We held a Meeting and Br Lot Smith, Burnham, Hatch & W Woodruff all spoke & had a good time. W. Woodruff said He did not Believe that any person who lived to see 1890 would be able to see any United States for He believed the Union would be broaken by that time. Let the Historian see if He guessed right.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
25 We drove to Woodruff & Stoped with Brother Hatch. We held a Meeting and Br Lot Smith, Burnham, Hatch & W Woodruff all spoke & had a good time. W. Woodruff said He did not Believe that any person who lived to see 1890 would be able to see any United States for He believed the Union would be broaken by that time. Let the Historian see if He guessed right.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
155 years ago today - Dec 25, 1869
[Apostle Wilford Woodruff]
25 Christmas I Called upon President Young & G. A. Smith in the morning. I attended the school of the prophets. Many Questions were asked. Presidet Young answered them.
Lorenzo Young asked if the Spirits of Negroes were Nutral in Heaven. He said someone said Joseph Smith said they were. Presidet Young said No they were not. There was No Nutral spirits in Heaven at the time of the Rebelion. All took sides. He said if any one said that He Herd the Prophet Joseph Say that the spirits of the Blacks were Nutral in Heaven He would not Believe them for He herd Joseph Say to the Contrary. All spirits are pure that Come from the presence of God. The posterity of Cane are Black Because He Commit Murder. He killed Abel & God set a Mark upon his posterity But the spirits are pure that Enter their tabernacles & there will be a Chance for the redemption of all the Children of Adam Except the Sons of perdition.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
25 Christmas I Called upon President Young & G. A. Smith in the morning. I attended the school of the prophets. Many Questions were asked. Presidet Young answered them.
Lorenzo Young asked if the Spirits of Negroes were Nutral in Heaven. He said someone said Joseph Smith said they were. Presidet Young said No they were not. There was No Nutral spirits in Heaven at the time of the Rebelion. All took sides. He said if any one said that He Herd the Prophet Joseph Say that the spirits of the Blacks were Nutral in Heaven He would not Believe them for He herd Joseph Say to the Contrary. All spirits are pure that Come from the presence of God. The posterity of Cane are Black Because He Commit Murder. He killed Abel & God set a Mark upon his posterity But the spirits are pure that Enter their tabernacles & there will be a Chance for the redemption of all the Children of Adam Except the Sons of perdition.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
165 years ago today - Dec 25, 1859
[Hosea Stout]
Sunday the 25 Dec 59. This was as usual here a very happy Christmas with one exception a renconter ensued between W. A. Hickman Lott Huntington which resulted in a shooting match six men being on the side of Hickman and Lott alone some 60 shots fired[.] Hickman & Lott both wounded in the thigh[.] Hickman thought to be mortally[.] The cause not known.
[Diaries of Hosea Stout]
Sunday the 25 Dec 59. This was as usual here a very happy Christmas with one exception a renconter ensued between W. A. Hickman Lott Huntington which resulted in a shooting match six men being on the side of Hickman and Lott alone some 60 shots fired[.] Hickman & Lott both wounded in the thigh[.] Hickman thought to be mortally[.] The cause not known.
[Diaries of Hosea Stout]
165 years ago today - Dec 25, 1859
[Apostle Wilford Woodruff]
At about 1 oclok there was a fracus in Main Street Between Wm. Hickman & Lot Huntington. They had some difficulty about the division of some money and agreed to meet to day at 1 oclok to settle it. And after they met the difficulty was renewed & William Hickman shot Huntington. Then Huntington returned the fire. The ball struck Hickmans watch glanced down the groin broke a peace from his thigh bone & broke the ball to peaces.
Hickman was surrounded with several friends & they all Chased Huntington and shot some 30 shots at him. They followed him to George Grants House. Huntington run into the House & the rest did not go in. Hickmans Friends gathered around him. Hickman soon grew pale and said He would not give 3 cents for his life. They took him in a slay to But[cher?] House. Many were excited and run to and fro. Surgeons were sent for and they thought it doubtful about Hicksans Living.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
At about 1 oclok there was a fracus in Main Street Between Wm. Hickman & Lot Huntington. They had some difficulty about the division of some money and agreed to meet to day at 1 oclok to settle it. And after they met the difficulty was renewed & William Hickman shot Huntington. Then Huntington returned the fire. The ball struck Hickmans watch glanced down the groin broke a peace from his thigh bone & broke the ball to peaces.
Hickman was surrounded with several friends & they all Chased Huntington and shot some 30 shots at him. They followed him to George Grants House. Huntington run into the House & the rest did not go in. Hickmans Friends gathered around him. Hickman soon grew pale and said He would not give 3 cents for his life. They took him in a slay to But[cher?] House. Many were excited and run to and fro. Surgeons were sent for and they thought it doubtful about Hicksans Living.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
170 years ago today - Dec 25, 1854
[Hosea Stout]
Monday 25 Dec 1854. This is a merry christmas here warm pleasant & cloudy day. Drunken soldiers were seen strolling the streets at an earley hour who seemed be hunting a fight to gratify the appetite which was created last saturday at the Theatre. After a small knock down with a few soldiers & our people which only served to warm the citizen blod, a large number had assembled in the streets on both sides when a general out break ensued which soon resulted an a regular melee[.] In a few moments the soldiers give ground a short distance leaving two of their number on the ground whether dead or not as yet I do not know
Both sides rallied again with sticks clubs & stonesthe work going on briskly when the soldiers introduced their guns fired some five rounds not hitting any one however at which a large number of sitizens ran home to arm. Every thing bid fair to have a general engagement. The U. S. officers present done every thing in their power to stop the soldiers and The city Marshal meantime rallied the police to restrain and disperse the now enfurriated citizens which was hapily done before many had arrived with arms otherwise it must have proved a serious day to many engaged in it.
The soldiers were immediately but in barracks (and [crossed out]) the remainder of the day. Hopkins[.] Pender, E. Everett & Brigham Young Jr were some hurt but not seriously
[Diaries of Hosea Stout]
Monday 25 Dec 1854. This is a merry christmas here warm pleasant & cloudy day. Drunken soldiers were seen strolling the streets at an earley hour who seemed be hunting a fight to gratify the appetite which was created last saturday at the Theatre. After a small knock down with a few soldiers & our people which only served to warm the citizen blod, a large number had assembled in the streets on both sides when a general out break ensued which soon resulted an a regular melee[.] In a few moments the soldiers give ground a short distance leaving two of their number on the ground whether dead or not as yet I do not know
Both sides rallied again with sticks clubs & stonesthe work going on briskly when the soldiers introduced their guns fired some five rounds not hitting any one however at which a large number of sitizens ran home to arm. Every thing bid fair to have a general engagement. The U. S. officers present done every thing in their power to stop the soldiers and The city Marshal meantime rallied the police to restrain and disperse the now enfurriated citizens which was hapily done before many had arrived with arms otherwise it must have proved a serious day to many engaged in it.
The soldiers were immediately but in barracks (and [crossed out]) the remainder of the day. Hopkins[.] Pender, E. Everett & Brigham Young Jr were some hurt but not seriously
[Diaries of Hosea Stout]
25 years ago today - Dec 24, 1999
President Gordon B. Hinckley appears on CNN's Larry King Live, which is broadcast from the Tabernacle. Also appearing on the program are Reverend Robert Schuller, who was in Bethlehem, and South African Archbishop Desmond Tutu, who was at the National Cathedral in Washington, D.C.
165 years ago today - Dec 24, 1859
[Brigham Young]
In course of conversation the President alluded to the character of Emma Smith (wife of Prophet). He said he liked her now, but he would never be dictated by her. He observed to a person who alluded to her dictating course, and who he knew would tell her again, that he had heard geese cockle or howl before. He observed that Emma had tried to poison Joseph at the table and had sought to injure him in other ways. The President remarked in every instance where women were mentioned in the scriptures to have performed any remarkable thing it was where men ceased to magnify their priesthood, and the women were the smartest of the two. -- Salt Lake City
[Brigham Young Office Journals, Special Collections, Merrill-Cazier Library, Utah State University, Logan.; Archives, Church History Library, Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.; New Mormon Studies CD-ROM as quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
In course of conversation the President alluded to the character of Emma Smith (wife of Prophet). He said he liked her now, but he would never be dictated by her. He observed to a person who alluded to her dictating course, and who he knew would tell her again, that he had heard geese cockle or howl before. He observed that Emma had tried to poison Joseph at the table and had sought to injure him in other ways. The President remarked in every instance where women were mentioned in the scriptures to have performed any remarkable thing it was where men ceased to magnify their priesthood, and the women were the smartest of the two. -- Salt Lake City
[Brigham Young Office Journals, Special Collections, Merrill-Cazier Library, Utah State University, Logan.; Archives, Church History Library, Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.; New Mormon Studies CD-ROM as quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
170 years ago today - Dec 24, 1854
[Brigham Young]
There is nothing good, virtuous, right or any thing good but is incorporated in this religion we believe in. ... I will insure there are 666 religions, then comes the child, the priesthood in the hands of Joseph.
[Thomas Bullock Minutes, LJA; Thomas Bullock—LDS Church Reporter, 1844-56.C, Archives, Church History Library, Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.; GCM, Archives, Church History Library, Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah..; General Church Minutes. Selected Collections from the Archives of The Church of Jesus Christ of Latter-day Saints DVD 1 (2002) as quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
There is nothing good, virtuous, right or any thing good but is incorporated in this religion we believe in. ... I will insure there are 666 religions, then comes the child, the priesthood in the hands of Joseph.
[Thomas Bullock Minutes, LJA; Thomas Bullock—LDS Church Reporter, 1844-56.C, Archives, Church History Library, Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.; GCM, Archives, Church History Library, Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah..; General Church Minutes. Selected Collections from the Archives of The Church of Jesus Christ of Latter-day Saints DVD 1 (2002) as quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
180 years ago today - December 24, 1844. Tuesday.
[William Clayton]
....Evening I went to converse with Brother [Winslow] Farr concerning D[iantha]. He and Sister Farr feels well towards me and are quite willing to give me what I ask [Diantha as a wife]. He wishes to converse with Brother [Heber C.] Kimball and D[iantha] before he decides. Thus has my prayer been answered to the full, and my heart is full of joy and gratitude to God for his mercies to me and my house. If my heart was as pure as I desire it should be, no sin nor evil would ever be found there but I am subject to vanity.
[George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton]
....Evening I went to converse with Brother [Winslow] Farr concerning D[iantha]. He and Sister Farr feels well towards me and are quite willing to give me what I ask [Diantha as a wife]. He wishes to converse with Brother [Heber C.] Kimball and D[iantha] before he decides. Thus has my prayer been answered to the full, and my heart is full of joy and gratitude to God for his mercies to me and my house. If my heart was as pure as I desire it should be, no sin nor evil would ever be found there but I am subject to vanity.
[George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton]
85 years ago today - Dec 23, 1939
[President Heber J. Grant]
I have pledged myself to gamble again $750.00 on Frank Taylor's gold mine in California. I am more anxious, I feel sure, to have this succeed on account of Frank Taylor than I am on account of myself. Frank has been very careless in his money affairs-a great borrower-and by having had misfortune, not able to meet his obligations, but he is a very lovable man and as true to the Gospel in his heart as many of my near and dear friends. I nominated him, when we divided the Salt Lake Stake, which included all of Salt Lake County, into three stakes, creating the Cottonwood and Granite Stakes, I nominated him for the Granite Stake President and he made a decided success of that Stake of Zion.'
[Diary of Heber J. Grant, http://amzn.to/newmormonstudies]
I have pledged myself to gamble again $750.00 on Frank Taylor's gold mine in California. I am more anxious, I feel sure, to have this succeed on account of Frank Taylor than I am on account of myself. Frank has been very careless in his money affairs-a great borrower-and by having had misfortune, not able to meet his obligations, but he is a very lovable man and as true to the Gospel in his heart as many of my near and dear friends. I nominated him, when we divided the Salt Lake Stake, which included all of Salt Lake County, into three stakes, creating the Cottonwood and Granite Stakes, I nominated him for the Granite Stake President and he made a decided success of that Stake of Zion.'
[Diary of Heber J. Grant, http://amzn.to/newmormonstudies]
135 years ago today - Monday, Dec 23, 1889
[Apostle Abraham H. Cannon]
This is the anniversary of the Prophet Joseph Smith's birthday, and has been set apart as a day of fasting and prayer for all the Saints throughout the Church [to stop the federal crusade against polygamy]. ...
At 10 a.m. met at the Gardo House with Presidents Woodruff, Cannon, and Smith. Apostles John H. Smith, H. J. Grant, and John W. Taylor; Counselors J. W. Young, and D. H. Wells. All but the two latter dressed in their temple robes. We then kneeled down, and commencing with Bro. Wells, each of us prayed until Pres. Woodruff had his turn. Bro. Jos. F. was strongest in his prayer and urged that Baskin should be made blind, deaf and dumb unless he would repent of his wickedness. In this prayer we all kneeled with out [our] faces in.
[Abraham H. Cannon Journal Excerpts, http://www.amazon.com/Apostles-Record-Journals-Abraham-1889-1896/dp/B000MFD1K4]
This is the anniversary of the Prophet Joseph Smith's birthday, and has been set apart as a day of fasting and prayer for all the Saints throughout the Church [to stop the federal crusade against polygamy]. ...
At 10 a.m. met at the Gardo House with Presidents Woodruff, Cannon, and Smith. Apostles John H. Smith, H. J. Grant, and John W. Taylor; Counselors J. W. Young, and D. H. Wells. All but the two latter dressed in their temple robes. We then kneeled down, and commencing with Bro. Wells, each of us prayed until Pres. Woodruff had his turn. Bro. Jos. F. was strongest in his prayer and urged that Baskin should be made blind, deaf and dumb unless he would repent of his wickedness. In this prayer we all kneeled with out [our] faces in.
[Abraham H. Cannon Journal Excerpts, http://www.amazon.com/Apostles-Record-Journals-Abraham-1889-1896/dp/B000MFD1K4]
170 years ago today - Dec 23, 1854
[Hosea Stout]
This evening a considerable melee happened at the Theatre between a policeman (Thos Hall) and a soldier in which quite a number of soldiers participated and about as many on our side[.] It commenced immediately after the curtain droped.
The soldier who began it was put in the lock-up. Several attempts were made by soldiers to rescue him which however proved unseccesful and several of them were knocked down but no material injury was done to either side
[Diaries of Hosea Stout]
This evening a considerable melee happened at the Theatre between a policeman (Thos Hall) and a soldier in which quite a number of soldiers participated and about as many on our side[.] It commenced immediately after the curtain droped.
The soldier who began it was put in the lock-up. Several attempts were made by soldiers to rescue him which however proved unseccesful and several of them were knocked down but no material injury was done to either side
[Diaries of Hosea Stout]
45 years ago today - Dec 22, 1979
The first female LDS missionaries to be murdered are sixty-six-year-old Elizabeth W. King and sixty-five-year-old Jane Ruth Teuchner in North Carolina.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
80 years ago today - Dec 22, 1944
[Ezra Taft Benson]
Had long conference with Bro. Geo[rge] F. Richards re. temple work, temple rulings and the importance of the second or higher blessings. I am very grateful that my faithful and devoted wife and I have recently received these rich blessings. I wish more of the Latter-day Saints could receive these blessings. I feel sure there are hundreds who are worthy.
[Ezra Taft Benson diary, Dec. 22, 1944 as quoted in Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship]
Had long conference with Bro. Geo[rge] F. Richards re. temple work, temple rulings and the importance of the second or higher blessings. I am very grateful that my faithful and devoted wife and I have recently received these rich blessings. I wish more of the Latter-day Saints could receive these blessings. I feel sure there are hundreds who are worthy.
[Ezra Taft Benson diary, Dec. 22, 1944 as quoted in Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship]
120 years ago today - Dec 22, 1904; Thursday
[Carl Badger]
James H. Anderson has been telling me a story that for strangeness to moral straightness is a prize one. It began by my observing that these new cases of polygamy should be tried. James says that they should not ... The law of the Church, which is the law of God, is not against polygamy, and the Church will not punish polygamy. If you are forced to do wrong, it is not you who do wrong, but the one who forces you.
Reed [Smoot] received a letter, which I did not see from the Presidency, in answer to the one he sent asking that unlawful cohabitation be given up, in which he was told that he was to leave these things alone.
[Carl A. Badger, Diary]
James H. Anderson has been telling me a story that for strangeness to moral straightness is a prize one. It began by my observing that these new cases of polygamy should be tried. James says that they should not ... The law of the Church, which is the law of God, is not against polygamy, and the Church will not punish polygamy. If you are forced to do wrong, it is not you who do wrong, but the one who forces you.
Reed [Smoot] received a letter, which I did not see from the Presidency, in answer to the one he sent asking that unlawful cohabitation be given up, in which he was told that he was to leave these things alone.
[Carl A. Badger, Diary]
125 years ago today - Dec 22, 1899
Presidents Lorenzo Snow, George Q. Cannon and Joseph F. Smith were at the office. The sums of $30 and $100 were appropriated, the former in favor of the St. George [Utah] Indians, and the latter in favor of Lees Ferry.
[Journal History, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
[Journal History, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
125 years ago today - Friday, Dec 22, 1899
[Apostle John Henry Smith]
I bot four sets of Knives and Forks, paid $15.00. Z.C.M.I. gave one hundred tons of coal to the poor as a Christmas present.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
I bot four sets of Knives and Forks, paid $15.00. Z.C.M.I. gave one hundred tons of coal to the poor as a Christmas present.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
140 years ago today - Mon. Dec. 22nd 1884
[General Authority Abraham H. Cannon]
Abram & Geo. Q. go to Ogden to stop & visit Frank (first Utah senator). "Frank was not in the store when we entered but came in soon afterwards, and, judging from his strange actions and the smell of his breath, he had been drinking . . . my confidence in Frank received a severe shock this evening."
[Abraham H. Cannon Journal Excerpts, http://www.amazon.com/Apostles-Record-Journals-Abraham-1889-1896/dp/B000MFD1K4]
Abram & Geo. Q. go to Ogden to stop & visit Frank (first Utah senator). "Frank was not in the store when we entered but came in soon afterwards, and, judging from his strange actions and the smell of his breath, he had been drinking . . . my confidence in Frank received a severe shock this evening."
[Abraham H. Cannon Journal Excerpts, http://www.amazon.com/Apostles-Record-Journals-Abraham-1889-1896/dp/B000MFD1K4]
180 years ago today - December 22, 1844. Sunday.
[William Clayton]
[Young reconvenes the Quorum of the Anointed which begins initiating new members into the endowment ceremony]. "Met with the brethren of the first quorum to pray and counsel. My wife and O[rson] Pratts wife, P[arley] P. Pratts wife and A[masa] Lymans wife was voted in [but not endowed]. We have to use the greatest care and caution and dare not let it be known that we meet."
[George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton; Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
[Young reconvenes the Quorum of the Anointed which begins initiating new members into the endowment ceremony]. "Met with the brethren of the first quorum to pray and counsel. My wife and O[rson] Pratts wife, P[arley] P. Pratts wife and A[masa] Lymans wife was voted in [but not endowed]. We have to use the greatest care and caution and dare not let it be known that we meet."
[George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton; Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
180 years ago today - December 22, 1844. Sunday.
[William Clayton]
Met with the brethren of the first quorum to pray and counsel. My wife and O[rson] Pratts wife, P[arley] P. Pratts wife and A[masa] Lymans wife was voted in [but not endowed]. We have to use the greatest care and caution and dare not let it be known that we meet.
[George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton]
Met with the brethren of the first quorum to pray and counsel. My wife and O[rson] Pratts wife, P[arley] P. Pratts wife and A[masa] Lymans wife was voted in [but not endowed]. We have to use the greatest care and caution and dare not let it be known that we meet.
[George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton]
180 years ago today - December 22, 1844.
Young reconvenes the Quorum of the Anointed which begins initiating new members into the endowment ceremony.
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
195 years ago today - 1829 Dec 22
Palmyra Reflector announces it will start publishing extracts from the Book of Mormon next week
[https://docs.google.com/document/d/10ttN3vOzf2UcVhruCrvDf9pF27T0o0PP0Xj1X98tKBc/edit?fbclid=IwAR3HXLgL-X-M_c5LT2W-_F7AYqsqqaQ0yIhfNuyeFsX85irSPuEO6_Q993A]
[https://docs.google.com/document/d/10ttN3vOzf2UcVhruCrvDf9pF27T0o0PP0Xj1X98tKBc/edit?fbclid=IwAR3HXLgL-X-M_c5LT2W-_F7AYqsqqaQ0yIhfNuyeFsX85irSPuEO6_Q993A]
45 years ago today - Dec 20, 1979-Thursday
[Leonard Arrington]
Today there was a gathering of LDS women scholars to coordinate some of their work relating to women's studies. ... I happened by just as they were gathering to go out to lunch, and thus had an opportunity of meeting for the first time Margaret Woodworth. ... She is obviously very brilliant and analytical. She is also a courageous speaker and conversationalist. ...
Several months ago she had been in contact with Teddy Wood, Sonia Johnson, and other Mormons for ERA. She felt they were misguided; and eventually was invited back to speak to them. Apparently she spoke to them very straightly and candidly. The conversation went on for nearly all night. She was defending the Church's point of view with them, as I understand it. While she was effective and felt good about her presentation, the women went ahead with the program they had already planned on. ...
[Confessions of a Mormon historian : the diaries of Leonard J. Arrington, 1971-1997, Gary James Bergera, editor, Signature Books, 2018]
Today there was a gathering of LDS women scholars to coordinate some of their work relating to women's studies. ... I happened by just as they were gathering to go out to lunch, and thus had an opportunity of meeting for the first time Margaret Woodworth. ... She is obviously very brilliant and analytical. She is also a courageous speaker and conversationalist. ...
Several months ago she had been in contact with Teddy Wood, Sonia Johnson, and other Mormons for ERA. She felt they were misguided; and eventually was invited back to speak to them. Apparently she spoke to them very straightly and candidly. The conversation went on for nearly all night. She was defending the Church's point of view with them, as I understand it. While she was effective and felt good about her presentation, the women went ahead with the program they had already planned on. ...
[Confessions of a Mormon historian : the diaries of Leonard J. Arrington, 1971-1997, Gary James Bergera, editor, Signature Books, 2018]
110 years ago today - Dec 20, 1914
[President Joseph F. Smith]
....You all know that your fathers are indeed your fathers and that your mothers are indeed your mothers you all know that don't you? You cannot deny it. Now, we are told in scriptures that Jesus Christ is the only begotten Son of God in the flesh. Well, now for the benefit of the older ones, how are children begotten? I answer just as Jesus Christ was begotten of his father. The Christian denominations believe that Christ was begotten not of God but of the spirit that overshadowed his mother. This is nonsense. Why will not the world receive the truth? Why will they not believe the Father when he says that Jesus Christ is His only begotten Son? ...
Now, little boys and girls, when you are confronted by infidels in the world who know nothing of how Christ was begotten, you can say he was born just as the infidel was begotten and born, so was Christ begotten by his Father, who is also our Father-the Father of our spirits-and he was born of his mother Mary.
... Now, my little friends, I will repeat again in words as simple as I can, and you talk to your parents about it, that God, the Eternal Father is literally the father of Jesus Christ.
Mary was married to Joseph for time. No man could take her for eternity because she belonged to the Father of her divine Son.
[1914-December 20-The Box Elder News, January 28, 1915 as quoted in Clark, James R., Messages of the First Presidency (6 volumes)]
....You all know that your fathers are indeed your fathers and that your mothers are indeed your mothers you all know that don't you? You cannot deny it. Now, we are told in scriptures that Jesus Christ is the only begotten Son of God in the flesh. Well, now for the benefit of the older ones, how are children begotten? I answer just as Jesus Christ was begotten of his father. The Christian denominations believe that Christ was begotten not of God but of the spirit that overshadowed his mother. This is nonsense. Why will not the world receive the truth? Why will they not believe the Father when he says that Jesus Christ is His only begotten Son? ...
Now, little boys and girls, when you are confronted by infidels in the world who know nothing of how Christ was begotten, you can say he was born just as the infidel was begotten and born, so was Christ begotten by his Father, who is also our Father-the Father of our spirits-and he was born of his mother Mary.
... Now, my little friends, I will repeat again in words as simple as I can, and you talk to your parents about it, that God, the Eternal Father is literally the father of Jesus Christ.
Mary was married to Joseph for time. No man could take her for eternity because she belonged to the Father of her divine Son.
[1914-December 20-The Box Elder News, January 28, 1915 as quoted in Clark, James R., Messages of the First Presidency (6 volumes)]
120 years ago today - Dec 20, 1904
[Carl A. Badger]
Last night I had a talk with F[ranklin]. S. Richards and asked him to give me a reason why I should not go outside of the Church, if I doubted, disbelieved in things that all orthodox Mormons considered essential. He said he would illustrate his reasons. In 1877 he went on a mission to the Sandwich Islands with Jos[eph]. F. Smith. Up to that time no one had thought that polygamy was not mand[a]tory upon all the Church; one would have lost his standing if he had voiced other sentiments. In 1887 he was here in Washington [D.C.] with Jos[eph]. F. Smith who was on the underground. He thought he must argue before the senate committee that polygamy was not mand[a]tory upon the Church. Jerry Wilson agreed with him; Jos[eph]. F. opposed it strongly; he believed it was mand[a]tory, but Richards got him to consent that the argument be made'it would not hurt the Church anyway. When Richards got home he came near to loosing his fellowship. On the witness stand before the committee in 1904
Pres[ident]. J[oseph]. F. Smith testified that the doctrine never had been mand[a]tory. 'Now why not stay with the Church, there is good here, and truth, and noble men and women. 'I have done more for those who I love by staying with them than I could have done by fighting what I considered their faults.' Richards says that Pres[ident]. Jos[eph]. F. Smith told him recently ... that in the event of the divulgence of the temple ceremony, 'if there was anything in the Church which the Lord desired removed, he hoped he would remove it.'
[Carl A. Badger Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1910-1951, Privately Published, Salt Lake City, Utah 2010]
Last night I had a talk with F[ranklin]. S. Richards and asked him to give me a reason why I should not go outside of the Church, if I doubted, disbelieved in things that all orthodox Mormons considered essential. He said he would illustrate his reasons. In 1877 he went on a mission to the Sandwich Islands with Jos[eph]. F. Smith. Up to that time no one had thought that polygamy was not mand[a]tory upon all the Church; one would have lost his standing if he had voiced other sentiments. In 1887 he was here in Washington [D.C.] with Jos[eph]. F. Smith who was on the underground. He thought he must argue before the senate committee that polygamy was not mand[a]tory upon the Church. Jerry Wilson agreed with him; Jos[eph]. F. opposed it strongly; he believed it was mand[a]tory, but Richards got him to consent that the argument be made'it would not hurt the Church anyway. When Richards got home he came near to loosing his fellowship. On the witness stand before the committee in 1904
Pres[ident]. J[oseph]. F. Smith testified that the doctrine never had been mand[a]tory. 'Now why not stay with the Church, there is good here, and truth, and noble men and women. 'I have done more for those who I love by staying with them than I could have done by fighting what I considered their faults.' Richards says that Pres[ident]. Jos[eph]. F. Smith told him recently ... that in the event of the divulgence of the temple ceremony, 'if there was anything in the Church which the Lord desired removed, he hoped he would remove it.'
[Carl A. Badger Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1910-1951, Privately Published, Salt Lake City, Utah 2010]
140 years ago today - Dec 20, 1884
[J.D.T. McAllister Diary]
Man disfellowshipped for claiming Revelations
10 A.M. at High Council. preferred a charge against Elder Herman Lascher for unchristian like conduct in presuming to give revelation in the name of the Lord without Authority Prest E. Snow with us. Herman was suspended from the functions of the Priesthood, and disfellowshipped from the Church.
[Diary Excerpts of J.D.T. McAllister, http://amzn.to/newmormonstudies]
Man disfellowshipped for claiming Revelations
10 A.M. at High Council. preferred a charge against Elder Herman Lascher for unchristian like conduct in presuming to give revelation in the name of the Lord without Authority Prest E. Snow with us. Herman was suspended from the functions of the Priesthood, and disfellowshipped from the Church.
[Diary Excerpts of J.D.T. McAllister, http://amzn.to/newmormonstudies]
170 years ago today - Dec 20, 1854
Polysophical Society organizes with Apostle Lorenzo Snow as president. Women and men lecture and participate in discussions on equal basis. Brigham Young soon organizes male-dominated Deseret Theological Institute as competition.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
185 years ago today - Dec 20, 1839
[Brigham Young]
I told them that Baptistism, Methodism, Presbyterianism, Quakerism, Shakerism, and every other ism I had studied and learned, for I desired to know the truth, and found I could put all their doctrines, when simmered down to truth, into a snuffbox of the smallest class, put it into my vest pocket and go on my way; but, when I found "Mormonism," I found that it was higher than I could reach with my researches, deeper than I was capable of comprehending, and calculated to expand the mind and lead mankind from truth to truth, from light to light, from grace to grace, and exalt him in the celestial kingdom, to become associated with the Gods and the angels. I bade them goodnight, and went over the hill to Hamilton, and stayed at Brother Murdock's.
[Manuscript History of Brigham Young, 1801-1844, ed. Elden Jay Watson (Salt Lake City: Smith Secretarial Service, 1968).]
I told them that Baptistism, Methodism, Presbyterianism, Quakerism, Shakerism, and every other ism I had studied and learned, for I desired to know the truth, and found I could put all their doctrines, when simmered down to truth, into a snuffbox of the smallest class, put it into my vest pocket and go on my way; but, when I found "Mormonism," I found that it was higher than I could reach with my researches, deeper than I was capable of comprehending, and calculated to expand the mind and lead mankind from truth to truth, from light to light, from grace to grace, and exalt him in the celestial kingdom, to become associated with the Gods and the angels. I bade them goodnight, and went over the hill to Hamilton, and stayed at Brother Murdock's.
[Manuscript History of Brigham Young, 1801-1844, ed. Elden Jay Watson (Salt Lake City: Smith Secretarial Service, 1968).]
70 years ago today - Wednesday, Dec 19, 1954
Shortly after the 1954 publication of Joseph Fielding Smith's Man, His Origin and Destiny, BYU History professor Richard D. Poll and his wife were invited to discuss the book with the author. Knowing that President McKay disagreed strongly with the book, they managed to arrange a meeting with him on the same day. According to the Polls' combined notes, made immediately afterwards, President McKay, "striking the desk for emphasis ... repeated that [Man, His Origin and Destiny] is not the authoritative position of the Church."
[Ben Spackman, "David O. McKay, Genesis, and Evolution: Part 2.", http://www.patheos.com/blogs/benjaminthescribe/2016/08/david-o-mckay-genesis-and-evolution-part-2/; Richard D. Poll, "The Swearing Elders, Some Reflections: A Response to Thomas Blakley, Sunstone Magazine, 10:9, https://www.sunstonemagazine.com/pdf/053-14-17.pdf]
[Ben Spackman, "David O. McKay, Genesis, and Evolution: Part 2.", http://www.patheos.com/blogs/benjaminthescribe/2016/08/david-o-mckay-genesis-and-evolution-part-2/; Richard D. Poll, "The Swearing Elders, Some Reflections: A Response to Thomas Blakley, Sunstone Magazine, 10:9, https://www.sunstonemagazine.com/pdf/053-14-17.pdf]
135 years ago today - Dec 19, 1889
[Apostle John Henry Smith]
The following brethren met in Council: W. Woodruff, J. F. Smith F. D. Richards, H. J. Grant, J. W. Taylor, A. H. Cannon, J. W. Young and myself. We had prayers and Bro. Woodruff had Bro. L.J. Nuttall read a revelation the Lord had given him in which we his servants were told to remain true to our coilors and he would protect his little flock. How happy I am.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
The following brethren met in Council: W. Woodruff, J. F. Smith F. D. Richards, H. J. Grant, J. W. Taylor, A. H. Cannon, J. W. Young and myself. We had prayers and Bro. Woodruff had Bro. L.J. Nuttall read a revelation the Lord had given him in which we his servants were told to remain true to our coilors and he would protect his little flock. How happy I am.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
135 years ago today - Dec 19, 1889
[Apostle Franklin D. Richards]
[Gardo House Council meeting] A revelation received by Pres[iden]t WW on Sunday Nov 24 was read giving to those now first hearing great joy as it did the others who heard when first given.
[Diary Excerpts of Franklin D. Richards, 1887-1897, http://amzn.to/newmormonstudies]
[Gardo House Council meeting] A revelation received by Pres[iden]t WW on Sunday Nov 24 was read giving to those now first hearing great joy as it did the others who heard when first given.
[Diary Excerpts of Franklin D. Richards, 1887-1897, http://amzn.to/newmormonstudies]
135 years ago today - Dec 19th, 1889
[Apostle Abraham H. Cannon]
During our meeting a revelation was read which Pres. Woodruff received Sunday evening, Nov. 24th. Propositions had been made for the Church to make some concessions to the Courts in regard to its principles. Both of Pres. Woodruff's counselors refused to advise him as to the course he should pursue, and he therefore laid the matter before the Lord. The answer came quick and strong. The word of the Lord was for us not to yield one particle of that which He had revealed and established. He had done and would continue to care for His work and those of the Saints who were faithful, and we need have no fear of our enemies when we were in the line of our duty. We are promised redemption and deliverance if we will trust in God and not in the arm of flesh. We were admonished to read and study the Word of God, and to pray often. The whole revelation was filled with words of the greatest encouragement and comfort, and my heart was felled with joy and peace during the entire reading. It sets
all doubts at rest concerning the course to pursue.
[Abraham H. Cannon Journal Excerpts, http://www.amazon.com/Apostles-Record-Journals-Abraham-1889-1896/dp/B000MFD1K4]
During our meeting a revelation was read which Pres. Woodruff received Sunday evening, Nov. 24th. Propositions had been made for the Church to make some concessions to the Courts in regard to its principles. Both of Pres. Woodruff's counselors refused to advise him as to the course he should pursue, and he therefore laid the matter before the Lord. The answer came quick and strong. The word of the Lord was for us not to yield one particle of that which He had revealed and established. He had done and would continue to care for His work and those of the Saints who were faithful, and we need have no fear of our enemies when we were in the line of our duty. We are promised redemption and deliverance if we will trust in God and not in the arm of flesh. We were admonished to read and study the Word of God, and to pray often. The whole revelation was filled with words of the greatest encouragement and comfort, and my heart was felled with joy and peace during the entire reading. It sets
all doubts at rest concerning the course to pursue.
[Abraham H. Cannon Journal Excerpts, http://www.amazon.com/Apostles-Record-Journals-Abraham-1889-1896/dp/B000MFD1K4]
155 years ago today - Dec 19, 1869 (Sunday)
The "Godbeite Movement" began to take definite shape.
[Jenson, Andrew, Church Chronology]
[Jenson, Andrew, Church Chronology]
155 years ago today - Dec 19, 1869
Orson Pratt taught:"By and by an obscure individual ... proclaimed the startling news that God had sent an angel to him ... This young man, some four years afterwards, was visited again by a holy angel."
["Journal of Discourses", Vol.13, pp.65-66 as quoted in A Documented History of Joseph Smith's First Vision, http://beggarsbread.org/2013/04/01/a-documented-history-of-joseph-smiths-first-vision/]
["Journal of Discourses", Vol.13, pp.65-66 as quoted in A Documented History of Joseph Smith's First Vision, http://beggarsbread.org/2013/04/01/a-documented-history-of-joseph-smiths-first-vision/]
155 years ago today - Dec 19, 1869
Orson Pratt taught:"By and by an obscure individual ... proclaimed the startling news that God had sent an angel to him ... This young man, some four years afterwards, was visited again by a holy angel."
["Journal of Discourses", Vol.13, pp.65-66 as quoted in A Documented History of Joseph Smith's First Vision, http://beggarsbread.org/2013/04/01/a-documented-history-of-joseph-smiths-first-vision/]
["Journal of Discourses", Vol.13, pp.65-66 as quoted in A Documented History of Joseph Smith's First Vision, http://beggarsbread.org/2013/04/01/a-documented-history-of-joseph-smiths-first-vision/]
165 years ago today - Dec 19, 1859
[Brigham Young]
said if a man met you with drawn sword, if you throw your sword away, in nine cases out of ten it would bring about reconciliation.
[Brigham Young Office Journals, Special Collections, Merrill-Cazier Library, Utah State University, Logan.; Archives, Church History Library, Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.; New Mormon Studies CD-ROM as quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
said if a man met you with drawn sword, if you throw your sword away, in nine cases out of ten it would bring about reconciliation.
[Brigham Young Office Journals, Special Collections, Merrill-Cazier Library, Utah State University, Logan.; Archives, Church History Library, Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.; New Mormon Studies CD-ROM as quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
180 years ago today - Dec 19, 1844. Thursday.
[William Clayton]
....Read 2 letters from Elder Woodruff to President Young concerning [apostle] W[illia]m Smith and G[eorge] J. Adams showing that they are in opposition to the Twelve and have collected money in the east for the Temple and have used it. There are warrants out for them in N[ew] York and Boston and all seems confusion and sorrow wherever they go.
[George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton]
....Read 2 letters from Elder Woodruff to President Young concerning [apostle] W[illia]m Smith and G[eorge] J. Adams showing that they are in opposition to the Twelve and have collected money in the east for the Temple and have used it. There are warrants out for them in N[ew] York and Boston and all seems confusion and sorrow wherever they go.
[George D. Smith, An Intimate Chronicle; The Journals of William Clayton, Signature Books in association with Smith Research Associates, Salt Lake City, 1995, http://amzn.to/william-clayton]
50 years ago today - Dec 18, 1974-Wednesday
[Leonard Arrington]
In the meeting with the advisors neither Brother Hunter or Brother McConkie brought up the matter of us giving any response to Elder Packer's letter to the First Presidency about our work. ... We are in no sense to regard his suggestions as binding or as causing us to change our policies duly arrived at in the past. This is comforting. I feel that we have the full confidence of both Brother McConkie and Brother Hunter and as long as our division and its work has the united support of Earl and Brother Anderson and as long as we keep Brother Hunter and Brother McConkie reasonably well informed on what we are doing, we will be able to carry out the policies which we have desired and wish continued. ...
President [N. Eldon] Tanner has been working with Brother [Lee] Bickmore on restructuring the organization of the Church in the central level. Specifically they are going to make new committee assignments to representatives of the Quorum of the Twelve and it is their purpose to reduce the administrative responsibilities of the General Authorities. Specifically they will probably reduce the number of advisors from the Quorum of the Twelve on any committee to two and they will probably avoid members of the quorum being administrators of any agency, division or chairman of any committee or department. This will leave them freer to move about the Church counseling, reorganizing and so on. This will also leave time freer in counseling strong department heads, who will be appointed. As a part of this President Tanner has asked Brother Hunter to have us do a historical study of the [organizational structure of the] First Presidency and Twelve in the history of the Church ...
That they are asking us for these historical studies shows confidence and awareness of our work. They have also asked us to do a study of the understanding Church leaders have had about what kind of temples should be built. There is apparently a feeling that the day of building temples as monuments for eternity is at an end. We are spread all over the world and it will be too expensive to build monuments all over. Thought is therefore being given to building endowment rooms where the [liturgical] film will be used in connection with ward chapels, stake centers and nice homes. In that way they would be able to do ordinance work in many parts of the world convenient to the habitations of members without an inordinate expense. ... In connection with Church organization one basic question they want answered is whether the Presiding Bishopric report to the Twelve or to the First Presidency and some suggestion on that will need to be made by whoever does the study.
...This morning coming on the bus I sat with John Talmage who told me a little about management of the Deseret News during the period he was associated with it. Brother Talmage says that in 1934 [1914] when his father [apostle] James E. Talmage became more closely connected with the Deseret News the News literally had twenty-six bosses, all of the General Authorities of the Church. Each one felt free to phone up and tell them what to do both on policy and procedure matters and often did so even to the extent of requiring them to run a picture or article on some relative leaving on a mission or something of that order. Elder Talmage felt that this was a hopeless situation and tried to get it altered. The chief obstacle was President [J. Reuben] Clark who hated newspapers, did not trust them, and wanted to have the right to interfere and make suggestions whenever he wished. Finally sometime between 1934 and 1939 [1937] Albert Bowen of President Clark's law firm was chosen
to be an apostle and was made the contact man among the General Authorities and since that date there has been one General Authority who has been more or less a representative through whom all matters pertaining to the Deseret News were channeled by Church matters. That man today is Gordon Hinckley. Brother Talmage reminisced a little and mentioned the time when President [Charles W.] Penrose as editor of the News wrote an editorial about [J. T.] Goodwin, son of C. C. Goodwin. The editorial went something like this: Many years ago there came a person into our community who was not exactly one of us but who was received well by the community. He enjoyed writing nice things about people and he was regarded as having a particular talent in writing obituaries. He was assigned to write obituaries for many people and people came to have such affection for him that as a term of affection they called him Obituary Goodwin. He reared a son who followed in his footsteps in the newspaper game,
[J. T.] Goodwin, but the son grew up in an atmosphere of anti-Mormonism and hatred for the Mormons and their institutions. The editorial went on, "This son of Obituary Goodwin ..." Brother Talmage regarded that as one of the nicest ways of calling a man a son of a bitch that he had ever read in the Church newspaper.
Brother Talmage mentioned the period when [Ralph] Jordon came in, a kind of apostate Mormon-not a good Mormon at all-free thinking. If a General Authority told him to do something, he would do the opposite twice as strongly. He mentioned [Earl] Hawkes coming in and insisting upon a good strong contract under which he could more or less run the paper the way it should be run but the people kept trying to interfere and use influence and persuasion and finally after some years according to Brother Talmage he caved in and gave up the struggle and more or less did what they asked him to do.
[Confessions of a Mormon historian : the diaries of Leonard J. Arrington, 1971-1997, Gary James Bergera, editor, Signature Books, 2018]
In the meeting with the advisors neither Brother Hunter or Brother McConkie brought up the matter of us giving any response to Elder Packer's letter to the First Presidency about our work. ... We are in no sense to regard his suggestions as binding or as causing us to change our policies duly arrived at in the past. This is comforting. I feel that we have the full confidence of both Brother McConkie and Brother Hunter and as long as our division and its work has the united support of Earl and Brother Anderson and as long as we keep Brother Hunter and Brother McConkie reasonably well informed on what we are doing, we will be able to carry out the policies which we have desired and wish continued. ...
President [N. Eldon] Tanner has been working with Brother [Lee] Bickmore on restructuring the organization of the Church in the central level. Specifically they are going to make new committee assignments to representatives of the Quorum of the Twelve and it is their purpose to reduce the administrative responsibilities of the General Authorities. Specifically they will probably reduce the number of advisors from the Quorum of the Twelve on any committee to two and they will probably avoid members of the quorum being administrators of any agency, division or chairman of any committee or department. This will leave them freer to move about the Church counseling, reorganizing and so on. This will also leave time freer in counseling strong department heads, who will be appointed. As a part of this President Tanner has asked Brother Hunter to have us do a historical study of the [organizational structure of the] First Presidency and Twelve in the history of the Church ...
That they are asking us for these historical studies shows confidence and awareness of our work. They have also asked us to do a study of the understanding Church leaders have had about what kind of temples should be built. There is apparently a feeling that the day of building temples as monuments for eternity is at an end. We are spread all over the world and it will be too expensive to build monuments all over. Thought is therefore being given to building endowment rooms where the [liturgical] film will be used in connection with ward chapels, stake centers and nice homes. In that way they would be able to do ordinance work in many parts of the world convenient to the habitations of members without an inordinate expense. ... In connection with Church organization one basic question they want answered is whether the Presiding Bishopric report to the Twelve or to the First Presidency and some suggestion on that will need to be made by whoever does the study.
...This morning coming on the bus I sat with John Talmage who told me a little about management of the Deseret News during the period he was associated with it. Brother Talmage says that in 1934 [1914] when his father [apostle] James E. Talmage became more closely connected with the Deseret News the News literally had twenty-six bosses, all of the General Authorities of the Church. Each one felt free to phone up and tell them what to do both on policy and procedure matters and often did so even to the extent of requiring them to run a picture or article on some relative leaving on a mission or something of that order. Elder Talmage felt that this was a hopeless situation and tried to get it altered. The chief obstacle was President [J. Reuben] Clark who hated newspapers, did not trust them, and wanted to have the right to interfere and make suggestions whenever he wished. Finally sometime between 1934 and 1939 [1937] Albert Bowen of President Clark's law firm was chosen
to be an apostle and was made the contact man among the General Authorities and since that date there has been one General Authority who has been more or less a representative through whom all matters pertaining to the Deseret News were channeled by Church matters. That man today is Gordon Hinckley. Brother Talmage reminisced a little and mentioned the time when President [Charles W.] Penrose as editor of the News wrote an editorial about [J. T.] Goodwin, son of C. C. Goodwin. The editorial went something like this: Many years ago there came a person into our community who was not exactly one of us but who was received well by the community. He enjoyed writing nice things about people and he was regarded as having a particular talent in writing obituaries. He was assigned to write obituaries for many people and people came to have such affection for him that as a term of affection they called him Obituary Goodwin. He reared a son who followed in his footsteps in the newspaper game,
[J. T.] Goodwin, but the son grew up in an atmosphere of anti-Mormonism and hatred for the Mormons and their institutions. The editorial went on, "This son of Obituary Goodwin ..." Brother Talmage regarded that as one of the nicest ways of calling a man a son of a bitch that he had ever read in the Church newspaper.
Brother Talmage mentioned the period when [Ralph] Jordon came in, a kind of apostate Mormon-not a good Mormon at all-free thinking. If a General Authority told him to do something, he would do the opposite twice as strongly. He mentioned [Earl] Hawkes coming in and insisting upon a good strong contract under which he could more or less run the paper the way it should be run but the people kept trying to interfere and use influence and persuasion and finally after some years according to Brother Talmage he caved in and gave up the struggle and more or less did what they asked him to do.
[Confessions of a Mormon historian : the diaries of Leonard J. Arrington, 1971-1997, Gary James Bergera, editor, Signature Books, 2018]
90 years ago today - Dec 18, 1934
[Heber J. Grant and David O. McKay]
1. 'Should a person who is sick be anointed with oil more than once a day?' No.
2. 'If the Elders are called in several times a day during severe illness, what should be the procedure when they have been called to administer to them?' The Elders should bless them by virtue of their Priesthood, but frequent administrations are not necessary.
3. 'Should oil be drunk that has been consecrated; if not, what are the objections?' There is no objection to one who is ill taking consecrated oil internally if he or she desires to do so. The drinking of the oil has no connection whatever with the administration ordinance, however.
4. 'Is it advisable to drink olive oil that has not been consecrated, as a cure or help in sickness?' Olive oil, whether consecrated or not, is generally considered a very good remedy. Many people claim to have avoided surgical operations by drinking olive oil. However, in cases of severe illness one should not drink olive oil except upon the prescription of a physician.
[Heber J. Grant and David O. McKay, Letter to Alfred Fallows, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1910-1951, Privately Published, Salt Lake City, Utah 2010]
1. 'Should a person who is sick be anointed with oil more than once a day?' No.
2. 'If the Elders are called in several times a day during severe illness, what should be the procedure when they have been called to administer to them?' The Elders should bless them by virtue of their Priesthood, but frequent administrations are not necessary.
3. 'Should oil be drunk that has been consecrated; if not, what are the objections?' There is no objection to one who is ill taking consecrated oil internally if he or she desires to do so. The drinking of the oil has no connection whatever with the administration ordinance, however.
4. 'Is it advisable to drink olive oil that has not been consecrated, as a cure or help in sickness?' Olive oil, whether consecrated or not, is generally considered a very good remedy. Many people claim to have avoided surgical operations by drinking olive oil. However, in cases of severe illness one should not drink olive oil except upon the prescription of a physician.
[Heber J. Grant and David O. McKay, Letter to Alfred Fallows, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1910-1951, Privately Published, Salt Lake City, Utah 2010]
90 years ago today - Dec 18, 1934
In answer to the questions submitted by you in your letter of December 15, we are pleased to give you the following information:
1. 'Should a person who is sick be anointed with oil more than once a day?' No.
2. 'If the Elders are called in several times a day during severe illness, what should be the procedure when they have been called to administer to them?' The Elders should bless them by virtue of their Priesthood, but frequent administrations are not necessary.
3. 'Should oil be drunk that has been consecrated; if not, what are the objections?' There is no objection to one who is ill taking consecrated oil internally if he or she desires to do so. The drinking of the oil has no connection whatever with the administration ordinance, however.
4. 'Is it advisable to drink olive oil that has not been consecrated, as a cure or help in sickness?' Olive oil, whether consecrated or not, is generally considered a very good remedy. Many people claim to have avoided surgical operations by drinking olive oil. However, in cases of severe illness one should not drink olive oil except upon the prescription of a physician.
[Heber J. Grant and David O. McKay, Letter to Alfred Fallows, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1910-1951, Privately Published, Salt Lake City, Utah 2010]
1. 'Should a person who is sick be anointed with oil more than once a day?' No.
2. 'If the Elders are called in several times a day during severe illness, what should be the procedure when they have been called to administer to them?' The Elders should bless them by virtue of their Priesthood, but frequent administrations are not necessary.
3. 'Should oil be drunk that has been consecrated; if not, what are the objections?' There is no objection to one who is ill taking consecrated oil internally if he or she desires to do so. The drinking of the oil has no connection whatever with the administration ordinance, however.
4. 'Is it advisable to drink olive oil that has not been consecrated, as a cure or help in sickness?' Olive oil, whether consecrated or not, is generally considered a very good remedy. Many people claim to have avoided surgical operations by drinking olive oil. However, in cases of severe illness one should not drink olive oil except upon the prescription of a physician.
[Heber J. Grant and David O. McKay, Letter to Alfred Fallows, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1910-1951, Privately Published, Salt Lake City, Utah 2010]
120 years ago today - Dec 18, 1904
[Carl A. Badger]
I just told the Senator [Reed Smoot] that I was discouraged with the Church leaders, and that unless something was done I did not know what the effect would be upon the young people'that is, something must be done with those who have violated the pledge against the taking of new wives. The Senator answered, 'Nothing will be done; I believe they were authorized to take the wives.'
[Carl A. Badger Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1910-1951, Privately Published, Salt Lake City, Utah 2010]
I just told the Senator [Reed Smoot] that I was discouraged with the Church leaders, and that unless something was done I did not know what the effect would be upon the young people'that is, something must be done with those who have violated the pledge against the taking of new wives. The Senator answered, 'Nothing will be done; I believe they were authorized to take the wives.'
[Carl A. Badger Diary, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1910-1951, Privately Published, Salt Lake City, Utah 2010]
135 years ago today - Dec 18, 1889 (Wednesday)
Judge Zane denied the People's Party [of the church] mandamus against the Salt Lake City registrars, some of whom were charged with crooked work in their official capacity, calculated to harm the People's Party and favor the Liberals at the approaching election.
[Jenson, Andrew, Church Chronology]
[Jenson, Andrew, Church Chronology]
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