in a letter from the First Presidency to all stake, mission, branch, and district leaders, it explained that the Relief Society would not longer raise their own money, but that activities would be financed out of the [local] budgets. This meant that bazaars or other events to raise funds were discontinued, because the First Presidency stated that "the duty of fund-raising where it belongs, on the Priesthood."
[Correlation Timeline, Compiled by Lisle Brown]
Today In Mormon History-fb
Several curious tidbits that happened on this day in Mormon History
60 years ago today - Jun 10, 1965
[McKay Presidency to temple presidents]
This will advise you that approval has been granted for limited modification in the design of the garment used in the temple to allow for better fit and greater wearing comfort. The approved modified design for women has a button front rather than string ties, a brassiere top patterned after the brassiere top of garments used for day-time wear, a helanca stretch insert in the back at the waist, and widened overlapping back panels with a helanca stretch piece at the top of each panel and a button to assure [the] panels remaining closed. All other features of the garment, including the collar, long legs, and long sleeves, remain the same as heretofore. The approved modified design of the garment for men has a button front, closed crotch, helanca stretch insert piece in the back at the waist, widened overlapping back panels with a helanca stretch piece at the top of each panel and a button to assure [the] panels remaining closed. All other features of the men's garment also, including
the collar, long legs and long sleeves, remain the same as heretofore. Both the button-front and the string-tie-front designs for men and wo men are approved for temple wear; either design may be used. You will note that the basic specifications for the garment remain unaltered.
[[David O. McKay, Hugh B. Brown, and N. Eldon Tanner to temple presidents, June 10, 1965; emphasis in original, quoted in Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship]
This will advise you that approval has been granted for limited modification in the design of the garment used in the temple to allow for better fit and greater wearing comfort. The approved modified design for women has a button front rather than string ties, a brassiere top patterned after the brassiere top of garments used for day-time wear, a helanca stretch insert in the back at the waist, and widened overlapping back panels with a helanca stretch piece at the top of each panel and a button to assure [the] panels remaining closed. All other features of the garment, including the collar, long legs, and long sleeves, remain the same as heretofore. The approved modified design of the garment for men has a button front, closed crotch, helanca stretch insert piece in the back at the waist, widened overlapping back panels with a helanca stretch piece at the top of each panel and a button to assure [the] panels remaining closed. All other features of the men's garment also, including
the collar, long legs and long sleeves, remain the same as heretofore. Both the button-front and the string-tie-front designs for men and wo men are approved for temple wear; either design may be used. You will note that the basic specifications for the garment remain unaltered.
[[David O. McKay, Hugh B. Brown, and N. Eldon Tanner to temple presidents, June 10, 1965; emphasis in original, quoted in Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship]
85 years ago today - Jun 10, 1940
[Rudger Clawson] asked my opinion as to whether a man was violating his covenants who having once married a wife in the temple, wife being now dead, he married a second wife civilly. I asked what he thought. He said he thought he was not violating his covenants but was weak in the faith. I agreed.
[J. Reuben Clark office diary, June 10, 1940 , Perry Special Collections, quoted in Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship]
[J. Reuben Clark office diary, June 10, 1940 , Perry Special Collections, quoted in Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship]
105 years ago today - Jun 10, 1920
U.S. Department of Justice files charges against church president Heber J. Grant and Presiding Bishop Charles W. Nibley for illegal profiteering on behalf of the church's Utah-Idaho Sugar Company. Nibley is already under indictment on a related charge of conspiracy in restraint of trade. The federal grand jury excludes Grant but includes Nibley in its indictments on 21 Aug. Grant speaks in Nibley's defense at general conferences, and the government eventually drops the charges.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database ( http://bit.ly/NMHdatabase )]]
135 years ago today - Jun 10, 1890
Brigham Young Jr. Marries 6th wife in direct conflict with Wilford's message that no new plural marriages are performed
[Exploring Mormonism: Polygamy Timeline, http://www.exploringmormonism.com/polygamy-timeline/]
[Exploring Mormonism: Polygamy Timeline, http://www.exploringmormonism.com/polygamy-timeline/]
140 years ago today - Wednesday, Jun 10, 1885
[John Henry Smith]
Salt Lake City
After our Council was over Prest. G. Q. Cannon said to Bros. F. D. Richards, B. Young, F. M. Lyman, H.J. Grant and I that Prest. J. Taylor desired the Apostles to refrain from telling vulgar stories and all light minded-ness as it grieved the spirit of the Lord.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
Salt Lake City
After our Council was over Prest. G. Q. Cannon said to Bros. F. D. Richards, B. Young, F. M. Lyman, H.J. Grant and I that Prest. J. Taylor desired the Apostles to refrain from telling vulgar stories and all light minded-ness as it grieved the spirit of the Lord.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
150 years ago today - Jun 10, 1875
[Heber J. Grant]
Accepts a call to serve in the presidency of the Salt Lake City 13th Ward Young Mens Mutual Improvement Association.
[Church of Jesus Christ of Latter-day Saints, Teachings of Presidents of the Church: Heber J. Grant, Salt Lake City, Utah]
Accepts a call to serve in the presidency of the Salt Lake City 13th Ward Young Mens Mutual Improvement Association.
[Church of Jesus Christ of Latter-day Saints, Teachings of Presidents of the Church: Heber J. Grant, Salt Lake City, Utah]
150 years ago today - Jun 10, 1875
Young Mens Mutual Improvement Association organized, forerunner of Young Men program.
[Church of Jesus Christ of Latter-day Saints, Chronology of Church History, http://scriptures../ldsorg.org/chchrono/contents]
[Church of Jesus Christ of Latter-day Saints, Chronology of Church History, http://scriptures../ldsorg.org/chchrono/contents]
170 years ago today - Jun 10, 1855
Brigham Young (aged 54) marriage to Catherine Reese (1804-1860) (aged 51) widow of Zephaniah Clawson
[Wikipedia, List of Brigham Young's Wives, http://en.wikipedia.org/wiki/List_of_Brigham_Young%27s_wives]
[Wikipedia, List of Brigham Young's Wives, http://en.wikipedia.org/wiki/List_of_Brigham_Young%27s_wives]
190 years ago today - Jun 10, 1835
Joseph Smith is tried for assault and battery on his brother-in-law, Calvin W. Stoddard. The trouble likely stemmed from Stoddard calling Joseph "a d-d false prophet". Witnesses testified that Stoddard had been the first aggressor. The court dismissed the case, stating that "there could be no cause for further prosecution; that the assault might perhaps be justified on the principle of self-defense."
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
195 years ago today - 10/Jun 11, 1830
A prayer meeting held in Fayette (NY), during which Oliver Cowdery confirms those who were baptized the previous day. There are various spiritual manifestations; Newell Knight feels overwhelmed and faints twice.
[Vogel, Dan, Early Mormon Documents, Appendix B: Chronology, 1771-1831, http://amzn.to/T5nY8w]
[Vogel, Dan, Early Mormon Documents, Appendix B: Chronology, 1771-1831, http://amzn.to/T5nY8w]
40 years ago today - Jun 9, 1985.
Bishoprics in Idaho, Utah, and Arizona receive telephoned instructions from church headquarters early Sunday morning not to invite Linda King Newell and Valeen Tippetts Avery, co-authors of a biography on Emma Smith, to speak on historical topics in church meetings. Neither Linda nor Val is officially informed of this decision.
At their own request Linda and Jack meet with Elders Neal A. Maxwell and Dallin H. Oaks, who tell her that "some aspects of the portrayal of Joseph Smith" are the problem. The month before, the book has won the best book award from the Mormon History Association and the John Whitmer Historical Association. It later co-wins the prestigious $10,000 Evans Biography Award, sharing the honor with Richard L. Bushman. BYU president and future general authority Jeffrey R. Holland presents the award.
Linda feels particularly hurt by this decision because of what appear to be misrepresentations of cause. (Because the instructions are transmitted verbally, reports that reach her of what is said in various bishopric meetings vary widely.) One of the frequently repeated charges is that she "is going around peddling the book at sacrament meetings." In fact Linda has spoken at only one sacrament meeting (in the first week the book came out) and then decided it was crucial to speak only in settings where people could ask questions. As a matter of policy, she does not have copies of her book available for sale at the firesides she gives and asks those who introduce her not to refer to her as the book's coauthor. These instructions are not always followed.
The ban, which lasts for ten months, promptly triples sales. The book is reprinted seven times by Doubleday. In 1992 the University of Illinois Press buys the copyright for $4,000, reportedly the highest price Illinois ever paid for reprint rights.
[Anderson, Lavina Fielding, "The LDS Intellectual Community and Church Leadership: A Contemporary Chronology," Dialogue, Vol.26, No.1]
At their own request Linda and Jack meet with Elders Neal A. Maxwell and Dallin H. Oaks, who tell her that "some aspects of the portrayal of Joseph Smith" are the problem. The month before, the book has won the best book award from the Mormon History Association and the John Whitmer Historical Association. It later co-wins the prestigious $10,000 Evans Biography Award, sharing the honor with Richard L. Bushman. BYU president and future general authority Jeffrey R. Holland presents the award.
Linda feels particularly hurt by this decision because of what appear to be misrepresentations of cause. (Because the instructions are transmitted verbally, reports that reach her of what is said in various bishopric meetings vary widely.) One of the frequently repeated charges is that she "is going around peddling the book at sacrament meetings." In fact Linda has spoken at only one sacrament meeting (in the first week the book came out) and then decided it was crucial to speak only in settings where people could ask questions. As a matter of policy, she does not have copies of her book available for sale at the firesides she gives and asks those who introduce her not to refer to her as the book's coauthor. These instructions are not always followed.
The ban, which lasts for ten months, promptly triples sales. The book is reprinted seven times by Doubleday. In 1992 the University of Illinois Press buys the copyright for $4,000, reportedly the highest price Illinois ever paid for reprint rights.
[Anderson, Lavina Fielding, "The LDS Intellectual Community and Church Leadership: A Contemporary Chronology," Dialogue, Vol.26, No.1]
130 years ago today - Jun 09, 1895
The Alberta Stake, the first stake in Canada and the first stake outside of the United States, is organized, with Charles Ora Card as president.
165 years ago today - Jun 9, 1860
Presidet Young said ... I wish to say a word about the thieveing that is going on in this Territory. I say stop this Stealing that is going on here and if you Cannot Stop it in any other way stop it by stoping their breath. I would say the best way to stop both white & red men From stealing is to take them with a write of Habeas Corpus by led from the muzzle of a gun. That will settle matter & stop all Expens.
When an Indian steals your property you want to kill him while he has been taught to steal all his life. But you will let the white man go who has always been taught not to steal & he knows better. This stealing must be stoped. I would rather men would not be killed. I would Chuse to have them quit stealing or leave the Country but I want Stealing stoped & it must be stoped.... President Young said I want you to build a substantial stockade or Fort so that 10 Indians will not massacre the whole place.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
When an Indian steals your property you want to kill him while he has been taught to steal all his life. But you will let the white man go who has always been taught not to steal & he knows better. This stealing must be stoped. I would rather men would not be killed. I would Chuse to have them quit stealing or leave the Country but I want Stealing stoped & it must be stoped.... President Young said I want you to build a substantial stockade or Fort so that 10 Indians will not massacre the whole place.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
180 years ago today - [Patriarchal blessing of Charles Willden Sr. by John Albiston]//... Thou shalt be a true worshiper in the temple of the Lord and have sweet communion with the admiring saints, witness the winding up scene and join the reigning church in the great millen[ni]um. Thou art of the faithfull seed of Abraham and I seal these blessings upon thy head in the name of Jesus Christ even so Amen and Amen.
[June 9, 1845]
195 years ago today - Jun 9, 1830
The first church conference is held with twelve officers called "apostles" by common appellation in their elders certificates and elsewhere. Eleven are among the special witnesses to the Book of Mormon in 1829. At the conference Joseph Smith performs the church's first miracle by casting the devil out of Newel Knight who afterward sees a vision of the Father and Son. This month Satan also appears to Smith as "an angel of light" and is exposed by the Archangel Michael, and Smith dictates a revelation on the "vision of Moses" which describes a visionary deception by Satan anciently.
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
195 years ago today - Jun 9, 1830
Doctrine and Covenants 20. ... This section has the most complicated history of all sections in the Doctrine and Covenants. In the second half of 1829, Oliver Cowdery writes out a revelation, known as "the articles of the Church of Christ," which provides directions for running the church. It draws on wording from D&C 17, June 14-30, and D&C 18, June 1-14, 1830. The first conference of the church, on June 9, 1830, ratifies the Articles and Covenants of the Church of Christ, presumably prepared by Joseph Smith. In the spring of 1831, Martin Harris sends a copy of this document to Painesville Telegraph editor and publisher, E. B. Howe, who publishes it under the headline, "The Mormon Creed. " The church publishes it in the Evening and Morning Star in 1832 and then again in 1834 due to certain "errors" in the previous release. It is published as Book of Commandments 24. Most changes were made for the 1835 Doctrine and Covenants. ...
[Kenney, Scott; Saints Without Halos, 'Doctrine and Covenants,' http://web.archive.org/web/20120805163534/saintswithouthalos.com/s/_dc.phtml]
[Kenney, Scott; Saints Without Halos, 'Doctrine and Covenants,' http://web.archive.org/web/20120805163534/saintswithouthalos.com/s/_dc.phtml]
15 years ago today - 6/8/2010
[Prop 8 fine against church, and church explanation]
"A Stipulation in the matter of whether the LDS Church reported non-monetary contributions on time during the 2008 election has been completed and will be submitted for final action on June 10th. The Stipulation fines the Church $5,539.00. This is equal to 15% of the amount of money deemed to have been reported late. The 13 separate counts at issue totaled $36,928.00. The stipulation notes the dates and amounts of the late-reported donations."
A Church press release backgrounder identifies the non-monetary contributions as: "In response to a complaint filed by a member of the public, the FPPC initiated an investigation into how the Church publicly reported its support of the Yes on 8 campaign. The complaint alleged that the Church had failed to report numerous contributions totaling hundreds of thousands of dollars. "The Church has fully cooperated over the last year with the FPPC's investigation, which is now concluded. The investigation revealed that the Church unintentionally failed to file daily reports detailing approximately $37,000 in non-monetary contributions. This represented the cost of staff time spent by Church employees on activities to help the Yes on 8 committee during the final two weeks of the election. "Given the technical and unintentional nature of the Church's violation, the FPPC has chosen to process the Church's matter through its streamlined-enforcement, 'traffic ticket' program. The
formula for setting a penalty under this program is 15% of the amount not timely reported, which comes out to $5,539 in this case. This fine is similar to fines imposed on other campaign contributors for filing reports after an applicable deadline."
[FAIR POLITICAL PRACTICES COMMISSION STIPULATION, DECISION AND ORDER LATE CONTRIBUTION VIOLATIONS, https://drive.google.com/file/d/0B5IILxCHTVLuNWM5MWFjMDYtYmU0Ny00NDgxLWJlYjItNTdiM2NhYjNhZjlm/edit?ddrp=1&pli=1&hl=en,http://www.mormonnewsroom.org/article/background-information-on-the-fppcs-enforcement-process]
"A Stipulation in the matter of whether the LDS Church reported non-monetary contributions on time during the 2008 election has been completed and will be submitted for final action on June 10th. The Stipulation fines the Church $5,539.00. This is equal to 15% of the amount of money deemed to have been reported late. The 13 separate counts at issue totaled $36,928.00. The stipulation notes the dates and amounts of the late-reported donations."
A Church press release backgrounder identifies the non-monetary contributions as: "In response to a complaint filed by a member of the public, the FPPC initiated an investigation into how the Church publicly reported its support of the Yes on 8 campaign. The complaint alleged that the Church had failed to report numerous contributions totaling hundreds of thousands of dollars. "The Church has fully cooperated over the last year with the FPPC's investigation, which is now concluded. The investigation revealed that the Church unintentionally failed to file daily reports detailing approximately $37,000 in non-monetary contributions. This represented the cost of staff time spent by Church employees on activities to help the Yes on 8 committee during the final two weeks of the election. "Given the technical and unintentional nature of the Church's violation, the FPPC has chosen to process the Church's matter through its streamlined-enforcement, 'traffic ticket' program. The
formula for setting a penalty under this program is 15% of the amount not timely reported, which comes out to $5,539 in this case. This fine is similar to fines imposed on other campaign contributors for filing reports after an applicable deadline."
[FAIR POLITICAL PRACTICES COMMISSION STIPULATION, DECISION AND ORDER LATE CONTRIBUTION VIOLATIONS, https://drive.google.com/file/d/0B5IILxCHTVLuNWM5MWFjMDYtYmU0Ny00NDgxLWJlYjItNTdiM2NhYjNhZjlm/edit?ddrp=1&pli=1&hl=en,http://www.mormonnewsroom.org/article/background-information-on-the-fppcs-enforcement-process]
125 years ago today - Jun 08, 1900
The First Presidency announces the beginning of missionary training classes, one of the foundation stones of future missionary training programs.
155 years ago today - Jun 8, 1870 (Afternoon)
[Brigham Young]
President Young spoke 25 minutes. He said all the affliction upon this People will be for our Good. I do not think we should have been visited with grasshoppers if the people had harkened to Council in laying up their Grain. ... What is a kingdom? A King People & Territory. Without these things there Can be No kingdom.
[Wilford Woodruff Journal, quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
President Young spoke 25 minutes. He said all the affliction upon this People will be for our Good. I do not think we should have been visited with grasshoppers if the people had harkened to Council in laying up their Grain. ... What is a kingdom? A King People & Territory. Without these things there Can be No kingdom.
[Wilford Woodruff Journal, quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
160 years ago today - Jun 8, 1865 (Thursday)
Col. O.H. Irish, superintendent of Indian affairs, made a treaty with the principal Indian chiefs in Utah, at Spanish Fork Reservation farm, in the presence of Brigham Young and other leading men.
[Jenson, Andrew, Church Chronology]
[Jenson, Andrew, Church Chronology]
160 years ago today - Jun 8, 1865 (Afternoon)
[Brigham Young]
The President then made some remarks on the book entitles '"Joseph Smith and his Progenitors,'" [by Lucy Mack Smith] requesting those who had copies to let him have them, and receive value for them if they desired it. [Young was unhappy with some of the content of the book and sought to prevent its circulation]
[Deseret News, quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
The President then made some remarks on the book entitles '"Joseph Smith and his Progenitors,'" [by Lucy Mack Smith] requesting those who had copies to let him have them, and receive value for them if they desired it. [Young was unhappy with some of the content of the book and sought to prevent its circulation]
[Deseret News, quoted in The Complete Discourses of Brigham Young, Ed. Richard S. Van Wagoner, Smith-Pettit Foundation, Salt Lake City (2009), http://bit.ly/BY-discourses]
180 years ago today - Jun 8, 1845
[Heber C. Kimball]
.... In the even the Holy Order met at W. Richards. We praid fore rain as the Earth was drie and fore the sick.
[Kimball, Stanley B. ed, On the Potter's Wheel: The Diaries of Heber C. Kimball]
.... In the even the Holy Order met at W. Richards. We praid fore rain as the Earth was drie and fore the sick.
[Kimball, Stanley B. ed, On the Potter's Wheel: The Diaries of Heber C. Kimball]
180 years ago today - Jun 8, 1845
[Anointed Quorum]
Sunday prayer circle meeting at 4 p.m. of "the Holy Order" at Willard Richards's office... "We decided that Elder Orson Hyde go to the east and buy canvas for a Tabernacle (tent), and type to print the History of Joseph Smith" .
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Signature Books, 1994, Appendex: Meetings and Initiations of the Anointed Quorum, 1842-45, http://amzn.to/origins-power]
Sunday prayer circle meeting at 4 p.m. of "the Holy Order" at Willard Richards's office... "We decided that Elder Orson Hyde go to the east and buy canvas for a Tabernacle (tent), and type to print the History of Joseph Smith" .
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Signature Books, 1994, Appendex: Meetings and Initiations of the Anointed Quorum, 1842-45, http://amzn.to/origins-power]
50 years ago today - 40 years - Jun 7, 1975
President Spencer W. Kimball announces his resignation from management positions of church corporations to more fully serve spiritual needs of church. His associates in Presidency and Twelve continue extensive corporate management roles until 1996.
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
125 years ago today - 115 years - Jun 7, 1900; Thursday
[Brigham Young Jr.]
Attended Circle & Council meeting in Temple 8 [of] Twelve present. Pres[idents]. Geo[rge]. Q. [Cannon] & Jos[eph]. F [Smith] presiding. The twelve met at 10 oclock much talk about B[righam]. Y[oung]. Trust Co[mpany] running a whore house on Commercial St[reet]. Pres[ident]. G[eorge] Q. C[annon] president & B[righam]. Y[oung]. [Jr.] Vice president Jos[eph]. F. S[mith]. director on B[righam] Y[oung] board. We all disapprove of it and I expressed myself as determined to get out of it.
[Brigham Young Jr., Diary]
Attended Circle & Council meeting in Temple 8 [of] Twelve present. Pres[idents]. Geo[rge]. Q. [Cannon] & Jos[eph]. F [Smith] presiding. The twelve met at 10 oclock much talk about B[righam]. Y[oung]. Trust Co[mpany] running a whore house on Commercial St[reet]. Pres[ident]. G[eorge] Q. C[annon] president & B[righam]. Y[oung]. [Jr.] Vice president Jos[eph]. F. S[mith]. director on B[righam] Y[oung] board. We all disapprove of it and I expressed myself as determined to get out of it.
[Brigham Young Jr., Diary]
135 years ago today - 125 years - Jun 7, 1890
Ten couples accompanied by Apostle Brigham Young, Jr., and his intended polygamous wife arrive in Mexico. Young started from Logan on a train bound for Mexico and "sent word through the grapevine that if there was any couples up in this area, these stakes, that contemplated marrying into polygamy that they were to catch this train. They went down to Cache Junction. They caught the train there and went to Salt Lake. There was others that went with them. They went down there [to Mexico] and Brigham Young Jr. married another polygamous wife and he had several wives." The day they arrive Alexander F. Macdonald performs the polygamous marriages for all eleven couples.
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
190 years ago today - 180 years - Jun 7, 1835
[Patriarchal Blessing of Burr Riggs given by Joseph Smith, Sr.]
.... I seal thee up unto eternal life. Thou shalt be mighty: the heavens shall be opened unto thee while thou art in the flesh, and thine shall behold the upper worlds; and thou shalt stand upon the earth, in the flesh, when the Savior comes.
Thou shalt go forth to gather the people to Zion. Thy heart shall be enlarged, thy tongue shall be loosed, and thou shalt have great power in proclaiming the gospel: and thou shalt gather many, and shalt return to Zion with them, with songs of everlasting joy upon thy head. Thou shalt have power over thy enemies, and if need so be thou shalt have power to call down fire from heaven and destroy them, so as thou mayest be delivered out of their hands; for none shall have power over thy life to take it away, unless thou shalt choose to lay it down thyself. Be faithful and thou shalt see the winding up scene of this generation. Amen.
[Patriarchal Blessing Book 1:26-27, quoted in Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe]
.... I seal thee up unto eternal life. Thou shalt be mighty: the heavens shall be opened unto thee while thou art in the flesh, and thine shall behold the upper worlds; and thou shalt stand upon the earth, in the flesh, when the Savior comes.
Thou shalt go forth to gather the people to Zion. Thy heart shall be enlarged, thy tongue shall be loosed, and thou shalt have great power in proclaiming the gospel: and thou shalt gather many, and shalt return to Zion with them, with songs of everlasting joy upon thy head. Thou shalt have power over thy enemies, and if need so be thou shalt have power to call down fire from heaven and destroy them, so as thou mayest be delivered out of their hands; for none shall have power over thy life to take it away, unless thou shalt choose to lay it down thyself. Be faithful and thou shalt see the winding up scene of this generation. Amen.
[Patriarchal Blessing Book 1:26-27, quoted in Early Patriarchal Blessings of the Church of Jesus Christ of Latter-Day Saints, Joseph Smith Sr. (Author), H. Michael Marquardt (Editor), http://amzn.to/rCBHVe]
130 years ago today - Thursday, Jun 6, 1895
[Apostle John Henry Smith]
Salt Lake City
Prest. W. Woodruff, Jos. F. Smith, Lorenzo Snow, Franklin D. Richards, Brigham Young, Abraham H. Cannon, and I met at the Temple and had prayers and talked over some business matters. Nathan Tanner, Jr. had written an insulting letter to the first Presidency of the Church. It was agreed that the matter should be refered to the Bishop of his ward to pass upon and if he did not make reperation to be delt with for his fellowship.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
Salt Lake City
Prest. W. Woodruff, Jos. F. Smith, Lorenzo Snow, Franklin D. Richards, Brigham Young, Abraham H. Cannon, and I met at the Temple and had prayers and talked over some business matters. Nathan Tanner, Jr. had written an insulting letter to the first Presidency of the Church. It was agreed that the matter should be refered to the Bishop of his ward to pass upon and if he did not make reperation to be delt with for his fellowship.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
185 years ago today - Jun 6, 1840
[Joseph Smith]
The first British converts arrive at Nauvoo.
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
The first British converts arrive at Nauvoo.
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
185 years ago today - Jun 6, 1840
Forty-one Saints set sail from Liverpool, England on the ship Britannia, en route to Nauvoo; these are the first Saints to gather from Europe.
[LDS Daily, www.ldsdaily.com]
[LDS Daily, www.ldsdaily.com]
190 years ago today - Jun 6, 1835
Painesville Telegraph prints of court case against Joseph Smith for beating Calvin Stoddard (his brother-in-law).
[Mormon Chronology, N. R. Tidd, http://www.exmormon.org/mhistory.html]
[Mormon Chronology, N. R. Tidd, http://www.exmormon.org/mhistory.html]
30 years ago today - Jun 5, 1995
[Hugh W. Nibley]
"I wrote the priesthood manual for 1957, you know, 'An approach to the Book of Mormon.' Well, there was a reading committee on it. Adam S. Bennion was the head of the committee. . . . The reading committee wiped out every lesson in that book. Now this is one thing which I'm greatly obliged to President McKay. They kicked out every lesson in the book. They said it was way over peoples's heads. And every time, president McKay overruled them. The book is exactly as i wrote it. They wanted to make hundreds of changes and get rid of the the whole thing entirely, and President McKay said, "No. If it is beyond their reach, let them reach for it." Adam S. Bennion said "It's over their heads." And President McKay said "Let them reach for it." Now there's a great man. I liked that.'
[Prince, David O. McKay and the Rise of Modern Mormonism, by Greg Prince at 160, Interview, Hugh W. Nibley, June 5, 1995.]
"I wrote the priesthood manual for 1957, you know, 'An approach to the Book of Mormon.' Well, there was a reading committee on it. Adam S. Bennion was the head of the committee. . . . The reading committee wiped out every lesson in that book. Now this is one thing which I'm greatly obliged to President McKay. They kicked out every lesson in the book. They said it was way over peoples's heads. And every time, president McKay overruled them. The book is exactly as i wrote it. They wanted to make hundreds of changes and get rid of the the whole thing entirely, and President McKay said, "No. If it is beyond their reach, let them reach for it." Adam S. Bennion said "It's over their heads." And President McKay said "Let them reach for it." Now there's a great man. I liked that.'
[Prince, David O. McKay and the Rise of Modern Mormonism, by Greg Prince at 160, Interview, Hugh W. Nibley, June 5, 1995.]
55 years ago today - Jun 05, 1970
The Church sends six thousand pounds of supplies to earthquake victims in Peru.
60 years ago today - Jun 5, 1965
"When the Lord commands us to become like Him, He really intends that we shall do so. But since He never changes, and since human nature is always the same, identical conditions are required to bring that human nature into harmony with the unchangeable God. "For that reason, the Gospel must always be the same in all its parts. "To say that the Gospel may be changed is to say that either God has changed, or that human nature is no longer human nature. "It is obvious, therefore that no one change change the Gospel, and that if they attempt to do so, they only set up a man-made system which is not the Gospel, but is merely a reflection of their own views. And since only God can save, only His Gospel can save, and if se substitute 'any other Gospel,' there is no salvation in it." Editorial - Church News, p. 16
[Instutite for Religious Research, http://www.irr.org/mit/wdist/authority-nonscriptual-writings.html]
[Instutite for Religious Research, http://www.irr.org/mit/wdist/authority-nonscriptual-writings.html]
65 years ago today - Jun 5, 1960
First counselor J. Reuben Clark writes, "Sec'y [Ezra Taft] Benson's policies have about extinguished the small farmer and small cattleman." Benson has been Secretary of Agriculture in the Eisenhower administration.
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
140 years ago today - Jun 5, 1885
DESERET NEWS editorial says that any seeking to use D&C 124:49 as precedent for discontinuing polygamy were moral weaklings and needed "a ramrod fastened parallel with their spinal column." Five years later First Counselor George Q. Cannon quotes D&C 124:49 in conference when presenting the manifesto (discontinuing polygamy) to the congregation.
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
155 years ago today - Jun 5, 1870
Presidt Young spoke 46 Minuts. He said when any man was Called at the Head of a New Dispensation his Blood was shed to seal his Testimony. Then his Testament was in force the same as with Jesus on the Cross Joseph Smith in Carthage Jail, his Testiment has been more in force since his death than before.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
170 years ago today - Jun 5, 1855
[Wilford Woodruff]
5th I planted Potatoes, corn, squashes, pumpkins &c on the ground whare the grass hoppers had eat up my wheat.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
5th I planted Potatoes, corn, squashes, pumpkins &c on the ground whare the grass hoppers had eat up my wheat.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
195 years ago today - 5, Jun 12, 1830
Palmyra (NY) Reflector, 3rd ser., 5, 12 June 1830, 36-37
-1. And it came to pass in the latter days, that wickedness did much abound in the land, and the "Idle and slothful said one to another, let us send for Walters the Magician, who has strange books, and deals with familiar spirits; peradventure he will inform us where the Nephites, hid their treasure, so be it, that we and out vagabond van, do not perish for lack of sustenance.
-2. Now Walters, the Magician, was a man unseemly to look upon, and to profound ignorance added the most consummate impudence,-he obeyed the summons of the idle and slothful, and produced an old book in an unknown tongue, (Cicero's Orations in latin,) from whence he read in the presence of the Idle and Slothful strange stories of hidden treasures and of the spirit who had the custody thereof.
-3. And the Idle and Slothful paid tribute unto the Magician, and besought him saying, Oh! thou who art wise above all men, and can interpret the book that no man understandeth, and can discover hidden things by the power of thy enchantments, lead us, we pray thee to the place where the Nephites buried their treasure, and give us power over "the spirit," and we will be thy servants forever.
-4. And the Magician led the rabble into a dark grove, in a place called Manchester, where after drawing a Magic circle, with a rusty sword, and collecting his motley crew of latter-demallions, within the centre, he sacrificed a Cock (a bird sacred to Minerva) for the purpose of propiciating the prince of spirits.
-5. All things being ready, the Idle and Slothful fell to work with a zeal deserving a better cause, and many a live long night was spent in digging for "the root of all evil."
-6. Howbeit, owing to the wickedness and hardness of their hearts, these credulous and ignorant knaves, were always disappointed, till finally, their hopes, although frequently on the eve of consummation-like that of [t]he hypocrite perished, and their hearts became faint within them.
-7. And it came to pass, that when the Idle and Slothful became weary of their nightly labors, they said one to another, lo! this imp of the Devil, hath deceived us, let us no more of him, or peradventure, ourselves, our wives, and our little ones, will become chargeable on the town.
-8. Now when Walters the Magician heard these things, he was sorely grieved, and said unto himself, lo! mine occupation is gone, even these ignorant vagabonds, the idle and slothful detect mine impostures. I will away and hide myself, lest the strong arm of the law should bring me to justice.
-9. And he took his book, and his rusty sword, and his magic stone, and his stuffed Toad, and all his implements of witchcraft and retired to the mountains near Great Sodus Bay, where he holds communion with the Devil, even unto this day.
10. Now the rest of the acts of the magician, how his mantle fell upon the prophet Jo. Smith Jun. and how Jo. made a league with the spirit, who afterwards turned out to be an angel, and how he obtained the "Gold Bible," Spectacles, and breast plate-will they not be faithfully recorded in the book of Pukei?
[Larry E. Morris, I Should Have an Eye Single to the Glory of God: Joseph Smith's Account of the Angel and the Plates]
-1. And it came to pass in the latter days, that wickedness did much abound in the land, and the "Idle and slothful said one to another, let us send for Walters the Magician, who has strange books, and deals with familiar spirits; peradventure he will inform us where the Nephites, hid their treasure, so be it, that we and out vagabond van, do not perish for lack of sustenance.
-2. Now Walters, the Magician, was a man unseemly to look upon, and to profound ignorance added the most consummate impudence,-he obeyed the summons of the idle and slothful, and produced an old book in an unknown tongue, (Cicero's Orations in latin,) from whence he read in the presence of the Idle and Slothful strange stories of hidden treasures and of the spirit who had the custody thereof.
-3. And the Idle and Slothful paid tribute unto the Magician, and besought him saying, Oh! thou who art wise above all men, and can interpret the book that no man understandeth, and can discover hidden things by the power of thy enchantments, lead us, we pray thee to the place where the Nephites buried their treasure, and give us power over "the spirit," and we will be thy servants forever.
-4. And the Magician led the rabble into a dark grove, in a place called Manchester, where after drawing a Magic circle, with a rusty sword, and collecting his motley crew of latter-demallions, within the centre, he sacrificed a Cock (a bird sacred to Minerva) for the purpose of propiciating the prince of spirits.
-5. All things being ready, the Idle and Slothful fell to work with a zeal deserving a better cause, and many a live long night was spent in digging for "the root of all evil."
-6. Howbeit, owing to the wickedness and hardness of their hearts, these credulous and ignorant knaves, were always disappointed, till finally, their hopes, although frequently on the eve of consummation-like that of [t]he hypocrite perished, and their hearts became faint within them.
-7. And it came to pass, that when the Idle and Slothful became weary of their nightly labors, they said one to another, lo! this imp of the Devil, hath deceived us, let us no more of him, or peradventure, ourselves, our wives, and our little ones, will become chargeable on the town.
-8. Now when Walters the Magician heard these things, he was sorely grieved, and said unto himself, lo! mine occupation is gone, even these ignorant vagabonds, the idle and slothful detect mine impostures. I will away and hide myself, lest the strong arm of the law should bring me to justice.
-9. And he took his book, and his rusty sword, and his magic stone, and his stuffed Toad, and all his implements of witchcraft and retired to the mountains near Great Sodus Bay, where he holds communion with the Devil, even unto this day.
10. Now the rest of the acts of the magician, how his mantle fell upon the prophet Jo. Smith Jun. and how Jo. made a league with the spirit, who afterwards turned out to be an angel, and how he obtained the "Gold Bible," Spectacles, and breast plate-will they not be faithfully recorded in the book of Pukei?
[Larry E. Morris, I Should Have an Eye Single to the Glory of God: Joseph Smith's Account of the Angel and the Plates]
60 years ago today - Jun 4, 1965
[David O. McKay]
President [Hugh B.] Brown reported that at the Council Meeting in the Temple yesterday, Brother [Harold B.] Lee, who is head of the Garment Committee, had raised a question about authorizing ZCMI to mark Munsingwear and other union suits as Temple Garments, which practice they have been following for some time. It was the sentiment of the Garment Committee that inasmuch as the distribution of Temple Garments has been turned over to the Relief Society[,] anyone desiring to use union suits or underwear other than the authorized pattern garment should take this underwear to the Relief Society for marking, or should mark it themselves. I agreed with this sentiment.
[David O. McKay diary, quoted in Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship]
President [Hugh B.] Brown reported that at the Council Meeting in the Temple yesterday, Brother [Harold B.] Lee, who is head of the Garment Committee, had raised a question about authorizing ZCMI to mark Munsingwear and other union suits as Temple Garments, which practice they have been following for some time. It was the sentiment of the Garment Committee that inasmuch as the distribution of Temple Garments has been turned over to the Relief Society[,] anyone desiring to use union suits or underwear other than the authorized pattern garment should take this underwear to the Relief Society for marking, or should mark it themselves. I agreed with this sentiment.
[David O. McKay diary, quoted in Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship]
125 years ago today - Monday, Jun 4, 1900
[Apostle John Henry Smith]
I had a peculiar dream this morning. I dreamed that I was standing in front of some building where some kind of a meeting was being held. A tall dark complexioned man Picked my pocket, taking my watch. I captured him and gave him a very severe choking and recovered what he had taken.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
I had a peculiar dream this morning. I dreamed that I was standing in front of some building where some kind of a meeting was being held. A tall dark complexioned man Picked my pocket, taking my watch. I captured him and gave him a very severe choking and recovered what he had taken.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
140 years ago today - Jun 4, 1885
First Presidency and Apostles meet while "a number of the brethren stood guard outside. . . . It was decided we would form a colony in Old Mexico by unanimous vote of those present . . " This is during time of severe prosecutions for violations of anti-polygamy laws by U.S. officials.
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
140 years ago today - Jun 4, 1885 (Thursday)
Elder John P. Ibsen was brought on board the steamer Milo, at Copenhagen, Denmark, by the police-officers, having been banished from the country for preaching the gospel.
[Jenson, Andrew, Church Chronology]
[Jenson, Andrew, Church Chronology]
165 years ago today - Jun 4, 1860
4 We obtained the mail to day. I learned that Dr Hickman Brother to Wm. Hickman was shot dead through the Head at Pikes Peak.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
180 years ago today - Jun 4, 1845
[Nauvoo Neighbor]
.... Reprinted Story: "The Mormons" - Kentucky Legislature -- The Frankfort Common-- -- Describes a special session of the Kentucky Legislature designed to set aside land for the Mormons to reside in.
- Reprinted Story: "A New Species of Lynching" - The Whistling and Whittling Brigade -- Phi. Dollar Newspaper -- Announces the Mormon's new way to rid their town of undesirables. ...
[http://boap.org/LDS/Nauvoo-Neighbor]
.... Reprinted Story: "The Mormons" - Kentucky Legislature -- The Frankfort Common-- -- Describes a special session of the Kentucky Legislature designed to set aside land for the Mormons to reside in.
- Reprinted Story: "A New Species of Lynching" - The Whistling and Whittling Brigade -- Phi. Dollar Newspaper -- Announces the Mormon's new way to rid their town of undesirables. ...
[http://boap.org/LDS/Nauvoo-Neighbor]
180 years ago today - Jun 4, 1845
Brigham Young and Heber C. Kimball learn that Warren Snow and Dominicus Carter have been jailed in Quincy, Illinois, for passing counterfeit money. Bishop Joseph L. Heywood confirms that they are guilty. In Utah Snow would become a bishop and Carter a member of a stake presidency.
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
[On This Day in Mormon History, http://onthisdayinmormonhistory.blogspot.com]
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