Several curious tidbits that happened on this day in Mormon History
Young warns non-Mormon Thomas L. Kane (whom Young had just met) "that we had more influence with the indians than all other nations on the earth, & if we were compelled we would use it."
[Quinn, D. Michael, The Mormon Hierarchy: Origins of Power, Appendix 7: Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47, http://amzn.to/origins-power]
[Minutes of the Apostles]
Resolved unanimously, that we deeply feel for our beloved President Joseph Smith & his fathers family on account of the great losses they have sustained in their properties on account of /by/ the unparalleled persecutions in Missouri, as well as the other many persecutions they have sustained since the Rise of the church, which has brought them to their present destitute situation; 'Therefore, Voted unanimously, /for ourselves & the church we represent/ that we approve of whel of the proceedings of president Smith so far as he has gone, in making over certain properties to his wife & children /& friends/ for their Support. & that He continue to deed & make over certain portions of church property /which now exist, or which may be obtained by exchange/ as in his wisdom he shall judge expedient, till his own & his fathers household shall have an inheritance secured to them ...
Resolved, that on account of the peculiar situation of the Church hitherto, it has been expedient & necessary that that the deeds. Bonds. & properties of the Church should be & have been taken & holden by committees of the church'& private individuals.'but that we now have a Trustte in Trust.' viz. President Joseph Smith appointed according to the laws of the Land....
... it was, voted unanimously that President Smith., as Trustee in Trust, be requested, & instructed /by the Conference on behalf of the Church/ to extend relief to such indigent suffering brethren., either by land or goods, as the properties of the Church would admit.
[Minutes, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
Joseph Smith receives a revelation (unpublished) directing that Kirtland's sawmill operator, John Burk, and others immigrate to Missouri. The family of later sawmill owners Azariah Lyman and Austin Loud believe that this act disrupts Kirtland's sawmill operation.
[Mark Lyman Staker, Hearken, O Ye People: The Historical Setting of Joseph Smith's Ohio Revelations: A Selective Chronology of Significant Events in Ohio's LDS History]
... Where persons who are involved in pending divorce or annulment proceedings make application for permission to go to the temple, brethren authorized to issue temple recommends should carefully and search ingly interview the applicant, and if it is found that he or she is in no cent of any serious wrongdoing in connection with the divorce or annulment and is otherwise worthy, a temple recommend may be issued. When the final decree of divorce or annulment has been entered, a divorce clearance must be obtained from the First Presidency by the parties involved, if they were previously sealed to each other in the temple, before they may be permitted to continue temple attendance or receive a temple recommend.... Divorces or annulments of marriage need not be cleared by the First Presidency for persons who were not sealed to each other in the temple....
[David O. McKay, Hugh B. Brown, N. Eldon Tanner, and Joseph Fielding Smith, circular letter, Aug. 30, 1966, in Anderson, Devery; The Development of LDS Temple Worship, 1846-2000: A Documentary History, http://amzn.to/TempleWorship]
At a testimony meeting of the general board of the Young Ladies Mutual Improvement Association invited guests Lillie T. Freeze and Maria Young Dougall speak in tongues and interpret. Sisters Freeze and Dougall are general board members in other auxiliaries and speak in tongues and interpret at such meetings until they die in 1937. By then glossolalia no longer occurs in LDS meetings, since all Mormons with this gift have died without successors. After 1930s LDS leaders redefine the "gift of tongues" to be xenoglossia, the ability to learn unfamiliar language (such as Japanese), rather than spontaneous speaking of "unknown tongues" which correspond to no recognized language.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database (http://bit.ly/NMHdatabase)]]
Bro. Reed Smoot was all broken up over some of Bro. Roberts talk on Polatics.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
[Abraham H. Cannon]
"There seems to be a regular mania to commit suicide sweeping over this city. Scarcely a day passes but what one or more cases occur."
[Abraham H. Cannon Journal Excerpts, http://www.amazon.com/Apostles-Record-Journals-Abraham-1889-1896/dp/B000MFD1K4]
[Wilford Woodruff]
"Presidents Young & Richards Met at my tent And I Called my family together & I lade before them the Conduct of Caroline Barton & Sarah Brown [teen age wives added to Woodruff's family on the 2nd] in there night Ramblings with unprincipled young men. Many things were said upon the subject. They manifested a disposition to live els whare and I wished them to do so if they would not conduct better. Elder Richards prophesyed to them in the name of the Lord that they would see the day that they would be willing to have there right arm severd from there body if that would restore them to the place & station they were now loosing. But in consequence of there bad conduct I sent Caroline to her Father & Mother & Sarah left my tent to seek some place to stay. She went to Br Bakers untill she could get one."
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
Kirtland, Ohio. While traveling to Colesville, New York, from Harmony, Pennsylvania, Joseph Smith and his company were miraculously delivered from their enemies, who were blinded and unable to identify them.
[BYU Studies Journal, volume 46, no. 4: A Chronology of the Life of Joseph Smith, http://byustudies.byu.edu]
Zina D. H. Young: Died of old age—sexton's records list "senility"—at her home at 146 Fourth Street in Salt Lake City at the age of eighty. Buried in the Salt Lake City Cemetery family plot of her first husband, Henry B. Jacobs, who had died of Bright's disease in 1886. Her epitaph is the motto of the Relief Society: "Charity never faileth."
[Van Wagoner, Richard and Walker, Steven C., A Book of Mormons, http://amzn.to/newmormonstudies]
28th Met in Council this morning with the Omaho's Chiefs & braves. We smoked the pipe of peace And then President Young spoke to them through there interpeter whose name was [ ] Informing them It was our desire to winter here And if they wished we would do some work for them make them a field & fix there guns &c. And many things were said which I Cannot now name.
And the big Elk replyed My Son thou hast spoken well. I have all thou hast Said in my heart. I have much I want to say. We are poor. When we go to hunt game in one place we meet an enemy & so in another place. Our enemies kill us. We do not kill them. I hope we will be friends. You may stay on these lands two years or more. Our young men may watch your cattle. We would be glad to have you trade with us. We will warn you of danger from other Indians &c. Many other things were said. The Council closed. The Indians were fed & returned home.
[Wilford Woodruff's Journal: 1833-1898 Typescript, Volumes 1-9, Edited by Scott G. Kenney, Signature Books 1993, http://amzn.to/newmormonstudies]
In Joseph Smith's absence some members call for David Whitmer to assume leadership of the Church. A similar situation happened during Smith's trip to Canada in July of 1837. Accounts of these two events are difficult to sort one from another. The earlier attempt to unseat Smith may possibly have been related to his affair with Miss Fanny Alger.
[Broadhurst, Dale R., Mormon Chronology, http://olivercowdery.com/history/morchrn2.htm]
[John Henry Smith]
It was agreed that the bond of George Q. Cannon should be paid. The Beck and Bullion Mine business was taken up and after a free discussion of the matter the brethren consented for President Taylor to guarantee the parties to the tune of one hundred thousand dollars. Who should become bondsmen. All of the Brethren expressed themselves as opposed to mining but the President. I gave some little offense to my brethren by my to candid expression of my feelings about the bond business.
[Jean Bickmore White (editor), Church, State, and Politics: The Diaries of John Henry Smith, Signature Books in association with Smith Research Associates, Salt Lake City, 1990, http://bit.ly/johnhenrysmith]
[Brigham Young]
"Now, I wish to make this request: that the Elders who return from missions consider themselves just as much on a mission here as in England or in any other part of the world. There is no people need preaching to more than those who live in this Territory and in these mountains. The Latter-day Saints, or those who profess to be, need talking to just as much as a child who begins to prattle and run around the house. It gets into mischief continually and its mother has to keep talking to it to keep it from meddling with things that it should not. It does not know how to guide itself, and wants guiding and correcting all the time; but not more than the Latter-day Saints who gather together."
"I will turn again to the Latter-day Saints and to the world, and will say I would to God that the Latter-day Saints would take the word of Brigham Young to be law! I will defy the inhabitants of the whole earth to tell one word that he ever counseled that was wrong; or to point out a path that he ever advised man or woman to walk in but would lead to light, life, glory, immortality, and to all that is good or desirable by the intelligence that dwells upon the earth. What do you say, is that boasting? If any person has a mind to call it boasting, do so."
During the church's first area conference in Manchester, England, there is a formal meeting of a joint council of the First Presidency and Quorum of the Twelve Apostles. This is the first such council meeting outside of the United States in Mormon history.
[The Mormon Hierarchy - Extensions of Power by D. Michael Quinn, [New Mormon History database (http://bit.ly/NMHdatabase)]]
[Lorenzo Snow and Joseph F. Smith to apostle John W. Young]
Your wife Christine wrote to us recently representing herself to be in needy circumstance, and asking us to use our good offices to induce you to help her children. We wrote her in answer to this that on a previous occasion (about two years ago) she wrote a similar letter, and that you were communicated with respecting it, and that you answered in effect that inasmuch as it was a domestic affair it appeared only right and proper that she should address you direct regarding it. In reply to this letter Sister Christine has written again, from which we are sorry to learn that she failed to be informed of the contents of your letter referred to; and from her last letter quote as follows:
' ... I had neither home nor means, no parents, no relatives who were in a position to help me, he knew fully that there was nothing to keep me and his two children from want all these twelve years except the effort of my hands, and that my health was such as to make that effort a severe trial he too was mad acquainted with through letters from the children. ... I feel strongly that no man with a vestige of chivalry in his soul would humiliate a woman so as to force her to ask a favor of him that what in all human justice she has a right to claim as her due'the least reparation man can make for a life's happiness destroyed. ... '
We sympathize with Sister Young in the embarrassing position in which she is placed, and agree with her that she should not be required to ask for the assistance you may be able to render and which you should render her; and we trust therefore you will see your way clear to aid her, and that you will have the disposition to help her without further importuning on her part. We appreciate the fact that this is a delicate subject, and that you may feel sensitive about it, but there appears at present to be no other recourse for Sister Christine, and this must be our apology for writing you regarding it.
[Lorenzo Snow and Joseph F. Smith, Letter to John W. Young, as quoted in Minutes of the Apostles of The Church of Jesus Christ of Latter-day Saints, 1835-1951, Electronic Edition, 2015]
Apostle Moses Thatcher begins treatment with Keeley Institute for his addiction to opium and morphine. First Presidency and apostles tolerated Thatcher as a "morphine fiend" and "opium eater", but on 26 Jul his family and friends considered involuntary commitment to treatment. His is most prominent drug addict in Mormon history. Twelve drop Thatcher from quorum membership on 19 Nov because of four year conflict over his insubordination in political matters, but Thatcher's drug addiction aggravates that conflict.
[Quinn, D. Michael, The Mormon Hierarchy: Extensions of Power, Appendix 5, Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1848-1996, http://amzn.to/extensions-power]
H[eber] C. Kimball being requested by the Prest.[,] Brigham Young stated that the business this morning was to investigate the fire works of Judge [Uriah] Brown, whether we shall purchase it, or rejected [reject it]. ... O[rson] Hyde wished to know what the expenses of the fire works would be and what would be the benefit of it if we should buy it. P[hineas] Young. He states that he [Uriah Brown] has an invention of liquid fire to destroy an army & navy. Many evidences of the power of the invention can be adduced. ... If pipes were laid in the Kanyon he could destroy an army instantly without injuring the operator. If we ever settle on a sea port he could destroy any number of vessels, any navy in an instant. A[lmon] W. Babbit referred to the favorable reception the invention met with from Pres. Jos[ep]h Smith. The Russian Mission &c. and the favorable notice of the U.S. government in regard [to it]. He then referred to the report of the committee on the experiment, which he read. He is in favor of carrying out the views of Joseph Smith and thinks it a matter worthy of our notice. … ...
[Selected Minutes of the Council of Fifty, Quinn Papers, Beinecke Library, as quoted in Jedediah S. Rogers (editor), The Council of Fifty: A Documentary History, Signature Books (2014)]
Joseph exchanges letters with Horace R. Hotchkiss concerning tardy payments for the Nauvoo lands. Apparently both Joseph and Hotchkiss assume that the Saints might get some financial compensation for their losses in Missouri, with which they might pay for the Nauvoo lands. When this does not come about, Hotchkiss begins to get quite anxious about the payment due him for his land. Joseph, of course, has little or no money of his own with which to pay for the lands.
[Conkling, Christopher J., Joseph Smith Chronology]
the CINCINNATI JOURNAL AND WESTERN LUMINARY prints a letter from Truman Coe pastor of the Old South Church in Kirtland, Ohio: "Mormonism, it is well known, originated with Joseph Smith in the town of Manchester, adjoining Palmyra, in the state of New York. Smith had previously been noted among his acquaintances as a kind of Juggler, and had been employed in digging after money. He was believed by the ignorant to possess the power of second sight, by looking through a certain stone in his possession. He relates that when he was 17 years of age, while seeking after the Lord he had a nocturnal vision, and a wonderful display of celestial glory. An angel descended and warned him that God was about to make an astonishing revelation to the world, and then directed him to go to such a place, and after prying up a stone he should find a number of plates of the color of gold inscribed with hieroglyphics, and under them a breastplate, and under that a transparent stone or stones which was the Urim and Thummin mentioned by Moses."